Page 48 - The Rapture Question by John F. Walvoord
P. 48

The Historical and Hermeneutical Basis of Pretribulationism

     after, and if such doctrines as the sufficiency of Scripture and
     the priesthood of the believer were not recognized until the
     Protestant Reformation, it is not to be wondered at that details
     of eschatology, always difficult, should unfold slowly. It is
     certainly an unwarranted generalization to require a detailed
     and systematic pretribulationism as in existence from the
     apostolic age in order to accept the doctrine as true. The fact
     is, there was no detailed and systematic form of eschatology in
     general or prcmillennialism in particular. Both pretribu­
     lationism and posttribulationism in many of their contem­
     porary statements arc quite new.
        The central feature of pretribulationism, the doctrine of
     immincncy, is, however, a prominent feature of the doctrine of
     the early church. Without facing all the problems that the
     doctrine of imminency raises, such as its relation to the
     Tribulation, the early church lived in constant expectation of
     the coming of the Lord for His church.
        It is true that the early church fathers were not always
     consistent, as on the one hand they held that the Lord could
     come at any moment and then perhaps in the next paragraph
     would intimate that something had to happen first. The fact
     is, however, in the early church fathers there was no clear
     agreement that a specific seven-year period as is indicated in
     Daniel 9:27 had to occur before the Lord could return. Gener­
     ally speaking, the early church fathers, as well as the Protes­
     tant Reformers, tended to identify contemporary events with
     the events of the Great Tribulation and because of this could
     look for the imminent return of Christ. There is also indica­
     tion, however, that at least a few had the concept of being
     exempt from Tribulation.
        According to Moffat, it was the widespread Jewish belief
     that some would be exempt from the Tribulation.3 Clement of
     Rome (first century) wrote, “Of a truth, soon and suddenly
     shall His will be accomplished, as the Scriptures also bear
     witness, saying, ‘Speedily will he come, and will not tarry;’
                           51
   43   44   45   46   47   48   49   50   51   52   53