Page 16 - test-DLF
P. 16

recognised many people from his previous life. Subsequently, he was recognised as the
               reincarnation of the 9th abbot Phuntsho Dorji earning reverence from the people of the
               villages. His formal education in Buddhist studies began at the age of four. He was taught
               by his father and paternal uncle Lam Ngawang Tenzin. He was bright and grasped the
               teachings very quickly.

               Alongside  his  uncle  Lam  Ngawang  Tenzin,  he  received  empowerment  and  oral
               transmission of Buddhist canon, Kanjur Chenmo, Dham-ngak Zoe and Jigling Kabum from
               Dilgo Khentse Tashi Peljor. In 1980, he was ordained as a monk in the Central Monastic
               Body where he learnt the Kagyud tradition for five years. At the age of 14 in 1987, he was
               sent to Gangteng Shedra where he spent more than 10 years and completed his higher
               education in 2000. While in Gangteng, he received complete teaching of Pedling tradition
               with  empowerment,  oral  transmission,  pith  instruction  and  upadesha  from  Ganteng
               Trulku Rinpoche who then accepted him as his heart son.

               He received teachings on Sarma tradition and particulary Thri Yeshi Lama (a guide to
               Dzongchen  practice  by  Jigme  Lingpa)  from  Jetsun  Tenzin  Dendup,  68th  Je-Khenpo  of
               Bhutan and contemplated on these. Thereafter, as advised by Gangten Trulku Rinpoche
               he went to Drepung Loselling Shedra and studied tshedma ((valid cognition) for two
               years. He also received pith instruction from other renown Sarma and Nyingma masters
               such as Lam Ngawang Tenzin and Jadrel Sangay Dorji. Chabje Dilgo Khentse Rinpoche,
               Sixty seventh Je Khenpo, HH Thinlay Lhundrup, Je Thrizur Tenzin Dendup, Jadrel Sangay
               Dorji Rinpoche.

               In 2002, he received complete teachings on Dorling tradition from Aja Lama Zhenphen
               Drodul Dorji Tenzin (1921-2005) who formally recognized him as the true reincarnation
               of Lam Phuntsho Dorji, the ninth abbot of Busa Wangdue Goenpa and issued a certificate
               of recognition. His second name Gyeltshen was added to his first name Sonam. Hence his
               name became Sonam Gyeltshen. He was then entrusted with full responsibility to uphold
               the Dorlji Lingpa tradition as his representative.

                In  2003, he entered into  three-year retreat  in  Kunzang Choling meditation  centre in
               Gangteng.  After  completing  his  retreat,  he  served  Gangteng  Monastery  shouldering
               important responsibility in various capacities rising up to the positions of secretary and
               treasurer.

               In 2008, coinciding with the three important auspicious occasions taking place in the
               country- enthronment of the Fifth Druk Gyalpo, completion of 100 years of monarchy,
               and institution of Democratic Constitutional Monarchy, Khentrul was conferred the title
               of Pedling Khenpo (khenthog dhangpa) by Gangteng Trulku Rinpoche.


               A year later in 2009, his paternal uncle Lam Ngawang Tenzin abdicated the seat and he
               was enthroned as his successor. Since then, he took charge of Busa Wangdue Goenpa
               Buddhist College, Tshengepokto Duepung Zilnoenling Elementary School, Dangchu Pema
               Shedrup Dhargay Khandroling Nunnery, Bjena Tashi Tokha Ugyen Norbuling Monastery,
               Rabutse Terney Gyel Pheling Retreat Centre and Rubesa Sherling Institute of Indigenous
               studies, and contributed immensely in strengthening and propagating the Dorji Lingpa
               tradition.



               16 | P a g e
   11   12   13   14   15   16   17   18   19   20   21