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is literally his death. To acquire that perception, he must remind prayers were relatively weak, because every person thought, “This to Hashem, Who is all-powerful, to nullify your waiting period or
himself vividly that as soon as he opens his eyes, “the eye sees and apparently won’t happen to me.” In the end, people always died. to shorten it, so that this hour in which you cry out will constitute
the heart desires,” and in such a circumstance he has no free choice, Yet that did not arouse even the sick to cry out properly to live. your waiting period, and you will be saved immediately. Did our
because the desire of his heart is immediate and instantaneous. That sages say that when “a person comes to be purified, he should wait
means that he has given his entire heart to the Sitra Achra (the Every year, the chance of dying increased, and the chokehold and continue sinning”? Did our sages say, “He is told, Wait another
“Other Side” of evil), and he has destroyed the goodness in his tightened around the necks of the remaining men in the wilderness. 50 years”? No. Just wait an hour, two hours, three—until you
life. The goodness in a person’s life is his love and his will. When Presumably, their feeling of danger increased and their prayers grew bring about your salvation and you will be completely aligned with
he sees and desires an immodest sight, he gives all of his love, all stronger. Yet nevertheless the decree was not nullified. Even in Hashem’s will regarding the goal for which you are praying.
of his desire, all of his will, all of his yearnings, and all of his pining the next-to-last year, when 30,000 men remained, and they knew
for Hashem to the Sitra Achra. Basically, he gives his entire life to that one out of every two would die—a ratio of 50 percent—they Similarly, according to the spiritual principles, we must sense our
the Sitra Achra. As a result, he loses his faith, his fear of heaven, certainly prayed with all their might. Yet nevertheless they did not spiritual danger. Believe that Hashem is all-powerful and can help
all of his awareness, his work of prayer and hitbodedut, all of his nullify the decree. Only in the last year, when there was no hope you sense the spiritual peril at this very moment.
Torah learning, all of the sweetness of prayer and Torah, all of the left of surviving, was their prayer effective, so that it nullified the
sweetness of life, his spouse, his peace at home, his children, his decree entirely. However, even if a person is cognizant of that danger, he still has
income. Basically, he loses all of his goodness and all of his life. a problem insofar as that at the moment that he is tested he forgets
Moreover, his heart is filled with evil intent, with base yearnings, I was very surprised. Why, in the next-to-last year, when the the danger. Thus, he must ask Hashem to help him remember the
with the fire of lust, with a destructive spirit of foolishness and percentage of those to die was extremely high, didn’t they cry out danger throughout the entire day—not only when he is praying for
madness, and with deceitful images. He forgets everything: he with all their might and nullify the decree? Then too they vividly that awareness. When a person prays half an hour every day, with
forgets Hashem, he forgets the Torah, he forgets his family. He felt the danger. From here, we see that a person’s prayer must be the passage of time he becomes increasingly aware of that danger,
forgets it all, and he only wants to silence the fire of lust burning absolute. If there is even a small point that weakens his prayer, the and remembers it with ever-greater frequency. You must believe
within him. That is literally death. He loses his entire life and he is prayer cannot nullify the decree. As long as there was a chance that that Hashem, being all-powerful, can help you gain this awareness
filled with death. they would remain alive, they did not cry out decisively! They did immediately. And you must believe that you require this awareness
not feel the deadly danger with absolute certainty, because they immediately, because without it you are in urgent and deadly peril.
Man or woman, anyone who is working on any issue must engage had a 50 percent chance of surviving. Therefore, you must cry out to Hashem and seek this awareness at
in visualization. For instance, if a person is working on eradicating this very moment. Your ability to cry out to Hashem depends on
his trait of anger, he must visualize his anger as literally being death. This illustrates all of the points that were made before: that even your faith that He wants to save you and give you this awareness of
That is because the Zohar states that when a person grows angry if we pray out of a sense of terrible danger, our prayers are not the danger from this moment on.
he rips apart his soul. He destroys his holy soul and receives an same as the outcries of a person who faces a 100 percent certainty
evil soul in its place from the Sitra Achra, a soul that is considered of death. The latter type of prayer is perfect: the prayer of a person The same idea applies to every principle and rule that weakens
an idol. Therefore, he should visualize that he is destroying his who feels immediate danger and who believes with complete faith prayer. You must not allow these to affect you. To the contrary,
soul, and that demons and spirits are entering into him. He should that Hashem wants to save him—in consequence of which he cries you must take them into your prayers. Transform them into prayers
continue visualizing that until he feels that even getting angry once out and brings about his salvation. Only a person who prays to God and seek salvation at this very moment, believing that Hashem is
is literally death, because he is destroying his soul. So too in regard to nullify his cravings as though he is struggling for his very life can all-powerful, wants to save you and can do so immediately.
to evil speech, a person should remind himself that the Gemara nullify them very quickly!
states that evil speech kills three people: the speaker, the listener, Therefore, perfect faith in the work of the will means that you
and the subject of the speech. Therefore, he should visualize that Guarding Life believe that Hashem wants to save you at this very moment—
his every word of evil speech is literally his death. In that way, he even if that runs counter to all of the spiritual principles.
can cry out properly. Consider the following. A person wants to acquire the perception Perfect faith in the work of the will means that you cry out to
that every time he opens his eyes and sees an immodest sight, that Hashem every day with the knowledge and complete faith that

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