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Chapter Six:   | 249    256 | A New Light                                                                                            Chapter Six:   | 225

 then begin to perceive his cravings as death. And in accordance   No One Is Born Perfect  they believed with a tremendous, powerful faith in Hashem, but they
 with his visualization of his danger he cries out to Hashem.                           lacked faith in themselves—i.e., that Hashem, being all-powerful,
           It is crucial to be aware that all of the tzaddikim had cravings and         can make them into great and awesome tzaddikim. Therefore, after
 A person will cry out to Hashem in keeping with how intensely   evil traits. A well-known story (from Tiferet Yisrael on Kiddushin 4:14)   they reached a certain level, they stopped in accordance with the
 and vividly  he  visualizes in his heart how every  sin, craving  and   relates that a king sent an artist to paint Moses’ portrait and then   level of their faith.
 addiction is a burning fire, a gaping abyss. If his perception is not   showed it to a physiognomist. The physiognomist said that this was
 living and vivid,  his  outcry will  be  weak.  Even  if  he  engages  in   the portray of an evil man who possessed the worst traits. When   Rabbi  Nachman once  told  Rabbi  Natan that when a person’s
 prayer with full intent, that is not the complete prayer that has   Moses learned of this, he explained that by his nature he had been   faith is small, he must toil in serving Hashem, but when a person
 the power to tear up and nullify every decree. But if he perceives   filled with evil traits and a terrible craving to murder, but he had   has complete faith, he can serve Hashem easily. Rabbi Natan was
 in his heart the full gravity of the situation, a terrible outcry will   worked on himself for 60 years until he was entirely purified, and   8  very surprised. He had thought that he has faith, yet everything
 well up from within him, and he will be able to swiftly bring about   he became truly great. Similarly, Rabbi Akiva, one of the greatest   was very difficult for him. Rabbi Nachman intuited his thoughts
 salvations and great changes.  Torah figures of all generations, began learning Torah at an adult   and rebuked him: “You may have faith, but you do not have faith
          age after long years in which he had been an ignoramus who hated              in yourself”  (ibid.).  A  person  must believe  that  he  is important
 The Ignited Heart  the sages.                                                          and precious in Hashem’s eyes just as he is, that Hashem wants to
                                                                                        bring him close and that Hashem can give him every level—and not
 In Kokhavei Ohr, Rabbi Avraham ben Nachman Halevi Chazzan   When we truly appreciate the nature of the dangers to which we   only that, but Hashem waits, yearns and looks forward to doing
 relates that Rabbi Natan once spoke about the tremendous fire that   are exposed, our prayers and outcries become entirely different.   so. When a person has such faith, he has the vessel to draw down
 burned in the heart of the patriarch Abraham, who was the first   Caleb, one of the 12 spies sent into the land of Israel, risked his life   complete salvation.
 person to serve the Creator day and night with utter devotion in   to go to the most dangerous place in the land of Israel—the city of
                                                                                          Dear reader, you must believe that Hashem wants to bring you
 order to make His name known in the world. In the midst of Rabbi   Hebron—in order to pray at the gravesites of the patriarchs. This   close to Him  and that He wants  to help you do complete  and
 Natan’s holy talk,  one  of  the  listeners sadly exclaimed,  “Where   was because of the great distress he was in. On the one hand, ten
 could  we  find  a  person  with  such a  heart  today?”  Rabbi Natan   of the other spies were pressuring him relentlessly to acquiesce to   full teshuvah—not so that you will  be  “religious”  or “someone
                                                                                        who did teshuvah,” but that you will reach all spiritual levels and
 rebuked him, “You too have such a heart, but you don’t ignite   their defamation of the land of Israel. On the other hand, he felt   stages. If you work on point after point with complete faith and cry
 it!” Rabbi Avraham adds: “That is because every person, even the   that disparaging the Holy Land and disagreeing with Moses would
 lowest of the low, possesses free choice. Everyone can attain the   be worse than death. In his adversity, he resolved not to pay any   out with all your might, you will certainly reach these levels and
                                                                                        stages, because Hashem is all-powerful, and He only waits and looks
 highest levels. As our sages state, every person must say, ‘When   attention to any external factors (Zohar: Shelach). Instead, he was
 will my deeds reach the deeds of my forefathers?’ (Tana Devei Eliyahu   determined to do the right thing, even at the cost of the greatest self-  forward to help you attain every sort of holiness.
 Rabbah 25).” We must follow in the footsteps of our forefathers   sacrifice. And in keeping with his sense of the imminent presence   The greatest faith is to believe in yourself: to believe that Hashem
 and arouse our hearts so that we will stand in prayer with the same   of  death, he prayed  alongside  the  graves  of  the holy patriarchs   loves you and wants to bring you close to Him, to believe that
 feeling of terrible danger that our forefathers felt when they prayed.  with total dedication. He cried out with all his might, as a person   Hashem is all-powerful and that He can bring the lowest person
          does when he is in mortal peril. Therefore, he attained greatness,
 Therefore, before I discuss the high level of crying out to Hashem,   extraordinary levels and tremendous rewards.  close to Him—yes, even you. As a result of believing in that, you
 which brings about salvations swiftly, it is important to note that the                will know and understand that all that remains for you to do is to
 first stage in the work of the will is to arouse the heart to experience   Endangered As I Am  want with all your heart. This intent is up to you. It is easy work.
                                                                                        If you want and want, if you enhance your will and beseech the
 a sense of danger. And a person accomplishes that by means of his
 visualizations in his heart. When a person who requires salvation   In light of  this, I  came to  an understanding  of  Rabbi  Natan’s   Master of  intent to give  you complete  intent, you will  certainly
                                                                                        attain all spiritual  levels.  Therefore,  Rabbi  Nachman  says, “The
 immediately feels that without it he is in terrible danger, his prayer   Likutei Tefillot (Collected Prayers). Likutei Tefillot is more   teshuvah of a person who is a man of faith is relatively easy” (Sichot
 will be an outcry for immediate salvation, and Hashem will answer   than just a book of prayers. It is a book of learning how to pray. Pay
 it immediately. But if he does not feel danger, that means that he   attention to Rabbi Natan’s words as he prays for his life (Prayer 18):  Haran 102).
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