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Chapter Six:   | 281    288 | A New Light                                                                                            Chapter Six:   | 257

 must feel like a poor person at the door, but that does not contradict   Meeting Hashem       Master of the world, You know how far I am from my
 the fact that his prayer must be piercing and uncompromising, and                           true purpose. Not only have I not been careful with all
 include every expression of stubborn insistence.  This entire chapter is discussing wholeness of faith. Faith means   of my actions, not only have I not been careful to avoid
          recognizing  Hashem. Do not view  Hashem  as some being who                        doing anything that does not contribute to the attainment
 While on the topic of Moses’ prayer, we must know that Moses   places overwhelming demands on you,  who tests you and seeks
 prayed  with  utter devotion. He stood stubbornly  and asked  for   ways to make you fail, heaven forbid. Rather, you must attain the   of the final purpose, but I have done the exact opposite.
 life and not for death. Whenever Moses prayed, he did not wait   recognition and  strong intuition that Hashem  is only waiting to   I have engaged in behavior that has distanced me a great
 to hear “no.” He prayed stubbornly until he would hear “yes.”   help and save you spiritually. The more we proceed on the path   deal from that purpose, heaven forbid. I have created
 Therefore, he told the Holy One, blessed be He, “If not, wipe me   of strong prayer, the more we truly recognize Hashem, because we   many blemishes and I have been completely distanced
 out now” (Exodus 32:32). That is to say, “either accept my prayer   recognize His infinite compassion and love—which He, as it were,   from the true goal.
 or kill me.” That is not just a prayer. That is utter devotion. He   requires of Himself in order to help all those who turn to Him for   9
 told Hashem, “Without this salvation, nothing interests me, my life   their physical needs and, even more, for their spiritual needs, the   And  so,  my  Father  in  heaven,  why  do  I  have
 has no importance whatsoever!” without this salvation!” Therefore,   latter being His entire will. Hashem wants us to succeed, because   such a life, such a life of suffering, such a painful
 Moses’ prayer could nullify every decree.  our victory is His victory.                      and embittered life? Is this even called a life? A
                                                                                             thousand deaths are better than such a distressing
 Thus, a unique expression is used to describe Moses’ prayer: “I   Therefore,  we may recite such  especially strong prayers for   life, because with such a life I cannot attain the
 fell before Hashem” (Deuteronomy 9:18). In the middle of his prayer,   spiritual matters, but not for physical matters. There is, however,   true goal!
 he threw himself to the ground with tremendous stubbornness, like   an exception: something that is literally a matter of life and death,
 a child who, if his parents do not give him what he asks for, is   such as a deadly disease. Then clearly all secondary issues are set   Master of  the  world,  Master of  the  entire  universe,
 ready to throw himself to the floor, beat his head, kick his feet   aside and we take all steps necessary for healing. The truth is that
 and punch the floor until he gets what he wants. Moses possessed   there  is nothing more spiritual  than life  itself.  A person comes   You  Who revive  the dead  with  vast compassion,  You
 uncompromising  stubbornness because he  believed  that Hashem   to  the  gate  of  death  because  of  his sins. If  he  dies,  he  will  die   Who are the Life of lives, give me life. May I live and
 wants  to  give  to  people  and  to  save  them.  Therefore,  he  paid   without repentance and without having gained rectification. When   not die. Give me true life, eternal life, a good life,
 no attention to any obstacle. The midrash describes this vividly:   he asks for life, he is asking for the chance to repent, to rectify   a long life, a life filled with the fear of heaven, a life in
 “There was not one corner of the firmament that Moses did not   matters and to continue serving Hashem. And that is certainly what   which I will constantly come close to the final, true goal
 crash into.”  Hashem wants. At any rate, when a person prays regarding every                for whose sake You created all of the universes, and for
          problem and every illness, he must express a great deal of thanks                  whose sake we came from the upper world, from the
 We  see  here that there is  no contradiction  between  pleading   and proceed in accordance with the principles of faith, thinking,   highest of levels, to this low world.
 for Hashem’s compassion and strong insistence. And there is an   “This is what Hashem wants; everything is for the good,” and then
 additional reason that a person should cry out with all his strength   he must search for the lesson that Hashem wants to teach him with   These are not rhetorical flourishes. Rabbi Natan is describing how
 and demand salvation immediately, and even tell Hashem, “You   this situation.         he actually feels. Therefore, when he prays to be rescued from sins
 must save me.” When a person feels that committing a sin puts him                      and flaws, he cries out, quoting Proverbs: “Do not refrain from
 in mortal danger, he feels that he is hanging by his hands from a                      rescuing those taken  to  death  and those on the  verge  of  being
 wall, and he does not want to live unless Hashem saves him. Such a   Encourage Yourself  slain” (Proverbs 24:11).  He  feels  that he  is about to  die,  and he
 person can demand of Hashem with all his might, “You must rescue                       prays, “Hashem, rescue me! Hashem, redeem me! See the danger
 me, because otherwise in another second there won’t be anyone   In the spiritual realm as well, when a person cries out in a fitting   I am in, torn apart in the heart of the seas, ‘deep calling to deep
 left to rescue.” And he can present strong arguments to Hashem:   way to Hashem to save his life, he must certainly begin with a great   to  the  sound of  Your water  channels, all of  Your breakers  and
 “If You do not rescue me, I will continue to sin, heaven forbid,   deal of joy and he must thank Hashem for inspiring him to do the   waves passing over me’ (Psalms 42:8), as ‘those who are my enemies
 and that is certainly against Your will. Therefore, You must have   work of the will. That is because when a person has a broken heart   without any reason hunt me like a bird. They have confined my
 compassion on me, and save me and rescue me this very moment!”   he can easily become depressed, which is very harmful to serving
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