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38 | A New Light                                    Chapter Two:   | 59                 62 | A New Light

 It is known that a person cannot actually keep all 613   he is considered meritorious, and heaven has no judgments against   Find the Differences
 mitzvot, except by means of thought: by means of sitting   him. Thus, he will succeed and receive help from Hashem. On the
 and thinking eagerly, “When will this mitzvah come to   other hand, if a person does not have intent, heaven judges him   Let me tell you a story.
 me so that I will be able to perform it?” or “If only I   negatively  and demands of  him,  “Why didn’t you want?”  Even
 had a connection to this mitzvah and I could keep it.”   while he is in this world, he feels this, and thus he experiences all   I knew Yossi and Danny as two students who attended my classes.
 Then it is considered as though he kept  them all. In   sorts of distress and difficulties in his life. All of this is intensified   One day they had showed up for my weekly talk, and from then
          when a person is judged in the world-to-come. If he abandoned his
 accordance with this, in a single day a person can keep   intent and did not succeed, he is responsible for having abandoned   on I grew used to seeing their faces among the other regular
                                                                                         participants. After just a month passed, I could see a difference
 all 613 mitzvot by thinking about each mitzvah on its   his  intent, and for that he will  be judged—whereas  if a person   between the two—a difference that grew more pronounced as time
 own. Thus, the verse states, “You will guard the mitzvah   maintained his intent, even if he faced such a great obstacle that   passed. They were both interested and paid attention. They both
 and the  laws  and the  judgments that I  command you   in the end he did not succeed, he will be exonerated, because he   smiled with satisfaction and pleasure, and it appeared that the words
 today to do them” (Deuteronomy 7:11). The word “guard”   fulfilled his responsibility.  that Hashem put in my mouth spoke to their hearts. Nevertheless, I
 here is used in the sense of eagerly awaiting—as in the                                 recognized that there was a vast difference between them.
 verse, “His father guarded the matter”…—to keep the   The Meaning of the Story
 totality of  all 613 commandments. When  you  do  so,                                     I  am not  only  talking  about  the  fact  that  Yossi’s kippah grew
 you will gain benefit even today. That is to say, it will be   How  does  this parable apply  to  the  life  of  every  individual?   larger and his tzitzit longer. I am speaking of their states of mind.
 as though you actually performed them in just one day.  Hashem wants us all to return to Him completely. He wants us to   Each came to me from time to time for counsel or for a blessing. I
          be cleansed of every craving and every evil trait, and freed of every          saw that Yossi was aware. He understood what I was saying. He told
 Rabbi Tzadok  concludes by  briefly  explaining  the  verse,  “To   addiction. Even if achieving this appears difficult or unrealistic, we   me that he saw a great difference in his relationship with his wife,
 You, Hashem, is the kindness, because You recompense a person   must know that heaven wants us to want. We are able to want—  with his overall happiness, with his relations with his peers at work,
 in accordance with His deed” (Psalms 62:13), raising a point that   everyone of us. When a person wants and does not abandon his   and that he truly felt that Hashem is with him. His questions were
 is raised  as well by the  Shem Mishmuel:  Why  does  this verse   will in the slightest, he is already fulfilling his obligation. The rest   elevated. They were the questions of a person who is working with
 call  recompense “kindness”?  After  all, it is  only equitable that   is in Hashem’s hands—whether or not to give him what he wants,   the lessons that he is learning, that he is internalizing. His questions
 the Creator recompense a person for what he has accomplished.   and when to give it to him. In heaven’s view, this person is already   dealt with subtle and exalted concepts.
 What kindness is involved? Rabbi Tzadok and the Shem Mishmuel   completely penitent and righteous, because he is holding onto his
                                                                                           On the other hand, I barely saw any change in Danny. It was
 answer in accordance with what we have learned here: that the   strong will with all his might. If he does not abandon his will, he will   as though he had not attended  the classes  at all, as though he
 essence of action is in the hands of the Master of the world, Who   certainly arrive, because a person is led in the way that he wants to
 alone performed, performs and will perform all deeds. Nevertheless,   go. And even if he leaves this world before having completed his   had not heard a thing. He would return with the same problems.
                                                                                         He  remained  angry  and  bitter  with the  people  around him, he
 Hashem recompenses a person in accordance with his deeds, as   rectification, heaven considers him cleansed, holy and pure.
 though the person himself accomplished them, even though all of                         continued to blame everyone else for his problems and he continued
 those deeds really come from God. Thus, the payment of reward   Thus, a person’s essential good quality is a mirror of his   to blame himself, he was far from faith, far from feeling thankful,
                                                                                         far from enjoying a happy marriage. The problems that he  had
 for the deed is great kindness on Hashem’s part. We see here the   will. That is how heaven views him. Heaven judges him in
 concept that action is not in our hands.  accordance with his will. And that influences him even while   suffered from before he came to my classes still existed and had not
          he is still in this world, living his daily life. A person who                 even diminished. I asked myself: does he hear what I am saying?
 The mashgiach, Rabbi Yerucham Halevi Leibovitz, also expresses   constantly strengthens his good intentions has no heavenly   He sits before me in class, he looks at me and I speak to him. Is it
 this view stated by Rabbi Tzadok (Divrei Torah: Vayikra: Ma’amar Sod   judgments  against  him,  because  heaven judges him in   possible that he hasn’t absorbed anything? I asked him if he had
 Haratzon, p. 222):  accordance with his intentions. In addition, there is no need       read my books. He told me that he had, but what does that have
          for heaven to send him suffering in order to arouse him.                       to do with his problems? He was able to repeat what I had written,
 Recently, I related the secret that the enigma of free   Therefore, his life is sweet. Thus, a person’s good intentions   but he lacked awareness. Awareness is connection. Awareness is
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