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74 | A New Light                                   Chapter Three:   | 87                82 | A New Light

 Progress in Life  Manna. Their Torah was their profession. They all learned Torah         Every individual is obligated to dedicate at least half an
          straight from the source, at the peak of spirituality, at the apex of          hour every day to the work of the will!
 A person who is not busy  earning a living but who devotes   the revelation of the Shechinah. Not for day or two days or ten
 most of his time to learning Torah is apparently free of physical   years, but for 40 years! 600,000 scholars who were the elite of   Everyone is filled with good intentions, but not everyone succeeds
 preoccupations, and thus free to work on rectifying himself and   the elite.  Do you know anyone who learns  in  this  way, in  such   in actualizing what he wants. When a person’s will remains in his
 doing spiritual work. But practically speaking, if he does not devote   conditions and on such a level?  heart, it is very weak, and a person can only attain small things
 special time to the work of the will, he will not attain a true and                     with it. The heart is alive and dynamic. It does not stay still, but it
 firm  intent,  and therefore  he  will  not see  tangible results.  Even   And  if  that were  not  enough,  they  witnessed miracles  and   races throughout the entire day, and a person’s intentions change
 though he is learning many things and attending many classes, and   wonders. It is exceedingly difficult to envision the stunning influence   with tremendous rapidity.  Therefore,  there  is no time for  his
 he is aroused to aspire to many goals, he wants to attain everything   that such  events  have  on a person.  Nevertheless,  let  us remind   intentions to gain a foundation and to be built up. They are weak
 with only a minor amount of intent. Therefore, he does not acquire   ourselves of a fraction of what all of us know about: ten awesome   and easily forgotten. Regarding this, our sages say, “Matters within
 anything, and he sees no tangible changes in himself. That is because   plagues, each of which lasted an entire week. Changes of nature   the heart are not actual” (Kiddushin 49b). It is true that matters in
 he is scattered among many goals, instead of devoting his intentions   such as had never before existed or even been heard of. All of them   a person’s heart are very significant, because no good will is lost
 to a single purpose. He does not set time aside to increase his focus   saw Hashem’s presence and Hashem’s providence right before their   (Zohar: Terumah). But since they have no practical expression, they
 and desire on attaining just one goal until he will gather enough   eyes.  And after all of  that,  at  the  splitting of  the  Sea  of  Reeds   certainly do not lead to any essential change. On the other hand,
 intention  to acquire  it. And so in  actuality  he does  not acquire   they saw miracles and wonders five times greater than what they   a will for which we set aside time and a framework is actual, viable
 anything….  had seen in all ten plagues. The sea split and dried up! This left a        and stable. It is not a “tower flying in the air” (Sanhedrin 106b), but
          powerful impression upon all of the nations for decades.                       something planted deep in the ground. “Even if all of the winds of
 Work upon the will must be all-inclusive and persistent (as we will                     the world came and blow against it, they would not move it from
 learn). Even if a person has good conditions for attaining a strong   In addition, the day-to-day routine in the desert was wondrous and   its place!” (Avot 3:17).
 and firm will, if he goes from one intent to another, from one focus   miraculous: clouds of glory, manna and quail, the well of Miriam
 to another, in actuality he will not acquire anything, but remain   that accompanied them everywhere they went, their clothes, which   I have gathered a great deal of material about the will: wonderful
 empty. The Gemara says of such a person: “If you try to grasp too   cleaned themselves and grew with a person, and more, as described   source texts from the rishonim and the acharonim, matters that
 much, you will grasp nothing.” Only when a person progresses with   in our sages’ midrashim.  illuminate the eyes and restore the soul, passages that inspire and
 one focus at a time and performs the proper work will he achieve                        encourage—enough texts to fill a number of volumes. But in this
 and go forward. Regarding this, it is said: “If you grasp just a little,   Above all, the children of Israel saw and heard the Holy One,   book I quote only a very few of them. If it were my sole intention
 it will remain in your grasp.”  blessed be He, Himself. At the splitting of the Sea of Reeds, even a   to gather sources and ideas on the topic of the will, I would not at
          maidservant saw Hashem, as it were, and everyone could point and               all have dedicated myself to write this book. There are many fine
 In truth, this  sad phenomenon is  very  well-known: good  and   say, “This is my God and I will glorify Him” (Exodus 15:2). And at   people who are capable of anthologizing this material, editing it and
 decent people who have learned in yeshivas and kollels for decades   Mt. Sinai, Hashem spoke with every one of the children of Israel   presenting it properly and intelligently—and it would be a good and
 have not made significant achievements in their learning and do   face to face. Every Jewish man and woman saw the sounds and   fitting thing to do so. But I know deeply that without a practical
 not know the Talmud. Sadly, we see kollel students who cannot   heard Hashem Himself state, “I am Hashem your God” and “You   tool these passages will not have the desired effect. And the power
 even explain a simple halachah without stammering. Why? Because   shall not have any other gods”!  of the will is so great and awesome that it is a terrible pity to leave it
 they learn without ambition, without intent. They do not set goals                      in the category of pleasant and exciting ideas. We need to translate
 for  themselves,  and  they  are  not  single-minded  in their resolve.   And What Happened?  the will into practical work—and then its power will automatically
 Therefore,  although they will  receive  reward for their  learning,                    be revealed in all of its beauty, majesty and splendor. Then these
 heaven will show them that they could have accomplished much   One might expect  that in such conditions, over  the  course of   matters will grow in truth and depth. Without this practical tool,
 more,  immeasurably  so.  Heaven  will show them  that with the   40 years the entire nation of Israel would have attained the peak   there is no point to learning the sources. Therefore, I have brought
          of perfection, holiness and refined and noble traits. But the Ari              the reader my contribution to the Torah, the particular portion
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