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[21] Bereishis—Bereishis 2:5 ä:á úéùàøáZúéùàøá #26015-EYAL - 26015-BERESHIT-EYAL.1 | 1 - B | 18-07-18 | 09:43:35 | SR:-- | Yellow 26015-EYAL - 26015-BERESHIT-EYAL.1 | 1 - B | 18-07-18 | 09:43:35 | SR:-- | Magenta 26015-EYAL - 26015-BERESHIT-EYAL.1 | 1 - B | 18-07-18 | 09:43:35 | SR:-- | Cyan 26015-EYAL - 26015-BERESHIT-EYAL.1

and all the herbal vegetation of the field í£ÓðÖOÔíëÓN'Ѽ-ñÖ×Ðî
had not yet sprouted, ì¢ÖôЮÌ−óÓþ¤Ó¬
for Adonoy Elohim had not brought rain ·ó−ÌíGÍêí¥ÖîÒíÐ−þ−‚̬ÐôÌíê ¶G»−Ìk
upon the earth, ±Óþ flÖêÖí-ñÔ¼
and there was [yet] no man to work the soil. :íÞÖôÖðÎêÞÖí-³Óêð£ÒëμÞÔñöÌ− flÔêó¤ÖðÖêÐî Copyright 6 2006
by
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA Avrohom Davis
Nachum Y. Kornfeld
And another [proof of this:] :þÑìÔê ðB¼Ðî
is the verse öeêÐþ−ÌzóÓþÓ¬−Ìk 110 öeêÐþ−ÌzóÓþÓh−Ìk
which is rendered “For you do not yet fear.” ,öeêÐþ−ÌzêGö−Ì−Ôðμ
This verse, too should be explained thus: :LÑþÖõÐzíÓï¹ÔêÐî All rights reserved. No part of this book, text or artwork, may
[No tree] was as yet upon the earth ,±ÓþÖêÖëíÖ−ÖíêGö−Ì−Ôðμ be reproduced in any manner whatever, including information
when the creation of the world was completed on Friday −ÌMÌMÔaóÖñB¼Öí³Ôê−ÌþÐëíÖþÐôÐèÌpÓLÐk storage or retrieval, in whole or in part (except for brief quotations
in critical articles or reviews), without written permission from
before man was created. :óÖðÖêêÖþÐëÌpÓLóÓðBš
the publisher.
And all the herbal vegetation of the field äÆãÈOÇäáÆNÅòìÈëÀå
had not yet sprouted. .çÈîÀöÄéíÆøÆè
[And all vegetation] did not yet sprout. .ìÔôÖ®êGö−Ì−Ôðμ Distributed by
[The fact that] on the third day it is written: ,ëe³ÖkÓL−ÌL−ÌñÐLÔëe ISRAEL BOOK SHOP
“Let the earth sprout forth” 111 ,±ÓþÖêÖíêÑ®Bz Judaica Distribution Center, Inc.
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[should be interpreted:] they did not protrude ,eêЮÖ−êG Lakewood, New Jersey 08701
but they remained at the surface of the ground 112 eðÐôÖ¼¼ÔšÐþÔšìÔ³ÓtñÔ¼êÖlÓê
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until the sixth day [when man was created]. Why? ?íÖnÖñÐî:−ÌMÌL óB− ðÔ¼
For [He] had not brought rain. 113 .øéÄèÀîÄäàGéÄk
And what was the reason óÔ¼ÔhíÔôe
that he did not cause it to rain? ?þ−ÌhÐôÌíêG THIS PUBLICATION HAS BEEN PRINTED ON ACID-FREE PAPER
Because “There was [yet] no man to work the soil,” ,íÖôÖðÎêÖí³Óê ðBëμÔñöÌ−ÔêóÖðÖêÓL −õÐñ
and there was no one to appreciate the rain. .ó−ÌôÖLÐbñÓLóÖ³ÖëB¬Ðaþ−ÌkÔôö−ÑêÐî Typography and design by
Simcha Graphic
When man appeared and recognized their need for the world ,óÖñB¼ÖñCÓþB® óÑíÓL¼ÔðÖ−ÐîóÖðÖêêÖaÓLÐ×e Brooklyn, NY 11219
he prayed for it and it descended eðÐþÖ−ÐîöÓí−ÑñμñÑlÔtгÌí 718–854–4830
and the trees and vegetation sprouted :ó−ÌêÖLÐcÔíÐî ³BòÖñ−ÌêÖíeìÐôÖ®Ðî
Adonoy Elohim. 114 .íéÄäGÁà'ä
Adonoy is His name. Elohim [signifies] ó−ÌíGÍê .BôÐL êeí ’í
that He is Ruler and Judge over everything. 115 .óÖñB¼ÖíñÖkñÔ¼¬ÑõBLÐî ¬−ÌlÔL êeíÓL
This is the plain explanation everywhere: 116 :B¬eLÐ õ−ÌõÐñ óBšÖôñÖ×ÐaíÓï Leþ−ÑtöÑ×Ðî
Adonoy who is Elohim [i.e., Ruler and Judge]. :ó−ÌíGÍê êeíÓL’í

110 Shemos 9, 30. 111 Which seems to contradict the fact that nothing grew before the creation of man. 112 I.e.,
right beneath the surface of the ground. 113 What is the causal connection between þ−¬ôí êñ −× and ³ê ðîë¼ñ ö−ê óðêî

íôðêí. 114 What is the difference between ’í and ó−šñê? 115 ó−šñê is a descriptive word and not His actual Name.
116 I.e., wherever ó−šñê ’í appears.

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