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Chapter Nine:   | 449    456 | A New Light                                                                                          Chapter Nine:   | 425

 wept he began to tell him that he wants to be a decent   know how to unify the holy name properly. This is the   during sleep.  As the  verse  states, “In a dream I  will speak  with
 person. Rabbeinu, who was already lying in bed, got up   praise of those people who have faith, those who arise   Him” (Numbers 12:6).
 and sat on his  bed,  and began to talk with  him, and   at midnight to learn Torah and by doing so cling to the
 taught him this path, and he also told him what he should   Congregation of Israel in praising the Holy One, blessed   Thus, the time when a person lies down to sleep is the time of the
 learn. And he also directed him to be among those who   be He, with words of Torah.    greatest and most tremendous war in his life, a war whose outcome
                                                                                        will determine the course of his entire coming day and his entire
 make an accounting—i.e., that every night before he lies                               life. This is a war of the will. And the following is the work that
 down he should think about what  he did that day.  If   Come and see: when a person rises at midnight to learn   a person must engage in when he lies down to go to sleep:
 he learned and prayed properly on that day, he should   Torah and a northern wind arises at midnight, the doe
 thank Hashem, may He be blessed, and tell Him: “Praise   that is the Shechinah stands and praises the Holy One,   When a person lies down to go to sleep, he must have the intent
 and thanksgiving to Your great and holy name for having   blessed be He. And when she rises to praise, thousands   of clinging to Hashem. He must strengthen and intensify his will
 given me the merit to learn and pray a little this past   and tens of thousands of angels and souls of tzaddikim   more and more until his soul will rise and truly cling to Hashem. A
 day, in keeping with Your will. And I plead before You,   stand and offer praise with her from their place. They all   person’s evil inclination tries to seize his soul and imbue it with the
 Hashem  my God,  to help me tomorrow  to increase   begin to praise the holy King.     desire to sleep. That is the entire focus of this war: will the person
 serving  You with more Torah and prayer,  and with a                                   prevail and possess a strong and absolute intent to absolutely cling
                                                                                        to  Hashem,  or  will his evil  inclination  smuggle  a  small  urge  for
 more perfect, deep intent.” But if, heaven forbid, he did   The Holy One, blessed be He, listens to the person   sleep into him, and then seize him and take him prisoner? That is a
 not learn and pray properly during the previous day, he   who has  merited  to rise  at midnight  to learn  Torah,   person’s most difficult struggle: to stand and plead with Hashem to
 should confess and plead before Him, may He be blessed,   as the  colleagues  have  explained.  As the  verse  states:   help him be a warrior who possesses tremendous will, who yearns
 and say: “Master of the world, I know that I sinned this   “You who sit in the gardens, the colleagues heed your   15  and longs for Hashem—and in the midst of that to fall asleep. A
 day and I did not serve You properly—neither in Torah   voice. Let me hear” (Song of Songs 8:13). And that entire   person must cry out to Hashem: “Master of the universe, help
 nor in prayer,” and so forth. “Now I beseech and plead   heavenly population and all those giving praise who sing   me not stop having these intentions!”
 before You”—and so forth—“to forgive and pardon me   to their Master are silenced for the sake of the praises
 for having not served You properly in the past. And help   of those who have learned Torah. And [these angels]   Take Heed of the Kidnappers
 me serve You through Torah learning and praying, with   proclaim: “Behold, bless Hashem, all of the servants of
 proper intent and wholeness, in keeping with Your will.”  Hashem. You are the ones to bless Hashem, you are the   A person who wants to sleep and dives into sleep without a strong
              ones to praise the holy King, you are the ones to crown                   will and great effort for holiness is seized by sleep. He falls prisoner
 The holy books speak a great deal about the value of this practice.   the King.” And that doe—[the Shechinah]—is crowned   and is tied with ropes that paralyze him physically and spiritually.
 A person who engages in an hour of hitbodedut every day, in which   because of that person. She stands before the King and   Therefore, sleep is called “the ropes of sleep,” and our sages refer
 he judges himself for all of his actions, is certainly considered to   says: “Look at the son that I have brought You, the son   to  falling asleep  as being seized:  “sleep  seizes him, and thus  he
 be among those who engage in such a personal accounting. It is   for whose sake I have awakened to You.”   sleeps the entire night”  (Berachot 4b). And this phrase is used in
 preferable to engage in such a personal accounting with a calm mind                    the Shulchan Aruch: “until sleep will seize him” (Shulchan Aruch:
 and without hurry, and not before going to sleep, when a person is   And who are those all of whose praise comes before   Orach Chaim 481). Sleep seizes a person. The powers of uncleanness
 tired, and the evil inclination is hounding him. Nevertheless, before   the King? The verse continues: “Those who stand in the   seize his soul and pollute it. It is no wonder that he is contaminated
 going to bed he should mentally review his actions and engage in   house of Hashem in the nights” (Psalms 10:3): those who   in all sorts of ways and that he dreams all sorts of terrible dreams
 teshuvah for every flaw that he finds in himself.  are called servants of Hashem, those who are worthy of   that destroy his soul. He goes to sleep without feeling the fear of
              blessing the King and whose blessing is a blessing. That                  heaven, and as a result all of his sleep appears as it does.
              is  referred  to by the verse:  “Raise  your hands  in the
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