Page 5 - THE CHANGING WORLD OF RAY
P. 5

those familiar with Ray’s                             creation’ (2000: 16-17, 26-31)

        films, the opening sequence                           . The curiosity of the child is

        of Agantuk feels as if the                            illustrated in Pather Panch-

        boy-trickster Apu, from the                           ali’s train sequence, in which

        director’s world-famous de-                           while the arrival of the train

        but Pather Panchali (‘Song                            scares Apu’s older sister

        of the Little Road’ 1955),                            Durga (Runki Banerjee),
        grew up into an ‘anthropolo-

        gist’. Ray’s unique authority                                       Apu’s curious eyes

        is aesthetically expressed                            are wide open in wonder-

        with the observant realist                            ment, embracing the mar-

        style of his camera, the Apu’s  vels of this fast-moving ma-

        Eye (as I will call it), which                        chine, whose metallic sounds
        he first introduced in his de- rip the peaceful countryside

        but Pather Panchali in 1955.  apart. His curiosity is ac-

        The Apu’s Eye refers to a                             companied by an innocent,

        particular way of positioning  emotional detachment, as

        the camera from the point                             illustrated in the end of the

        of view of a child (famous-                           film by his playful realiza-
        ly adopted in Steven Spiel-                           tion of his sister death.

        berg’s ET). Cooper (2000)                             In Agantuk, the Apu’s Eye

        exclaimed that the use of                             point of view is given to Sa-

        the Apu’s Eye illustrates the  tyaki (Bikram Bhattacha-

        aesthetic value of the epiph-                         raya), the Stranger’s neph-

        any of wonderment (camat-                             ew, who remains indifferent

        kara) according to the clas-                          to his parents’ worries about
        sical Hindu aesthetical form  his uncle’s sudden appear-

        of rasa (‘flavours/ moods/                            ance to a ‘home’ that is not

        modes of affect’). These                              his anymore. This old uncle

        moods refer to the emotional  and the young nephew share

        ‘comprehension of the direct- a paradoxical alienation

        ly experienced “inward life”                          from, as the means of en-

        that all art conveys’, as ‘a                          gaging with, the world. This
        guiding principle behind the  self-alienating condition
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