Page 47 - A Study of Traditional Chinese Religions in Malaysia: The Decline and the Path Towards Revitalization
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120.00%
                                                 100%                                               100%
                  100.00%

                   80.00%
                                                                                   60.97%
                   60.00%            55%                            52%

                           35.00%                                37%
                   40.00%                                                       31.77%
                   20.00%         9%                        11%               4.89%
                               0%                              0%          2.40%
                    0.00%
                              Catholicism     Hinduism          Islam       Protestantism       Seth

                        Fulfil social requirements (family tradition, societal expectations, etc.) 满足社会要求(家庭传统,社会期
                        望等)
                        Not sure why I have a religion. 不清楚自己为什么信仰宗教


                        Religion is my moral guide.(援引教义)做为我的道德规范

                        Spiritual reasons 寻求精神寄托


                      Figure 3.5. Reasons to have a religion among respondents who have converted.

                        In  terms  of  conviction,  the  responses  obtained  are  different  from  the  survey

                 conducted on TCR adherents. The percentage of respondents who strongly believe in their
                 religion is high. As shown in Figure 3.6, more than 60 percent of the respondents who believe

                 in Catholicism, Protestantism and Islam have such a tendency. Only about one third of them
                 are situational believers. None of the respondents who are Catholics and Muslims claim they
                 do not believe in their religion and only 4.88 percent or only one respondent who claims to

                 be  a  Protestant  does  not  believe  in  his  religion.  Meanwhile,  the  respondent  who  has
                 converted to Hinduism seems to be agnostic. His or her response to this question shows the

                 conviction  is  modest.  Meanwhile,  the  “Seth”  respondent  does  not  believe  in  his  religion.
                 Nevertheless,  these  two  responses  cannot  represent  Chinese  who  have  converted  to
                 Hinduism or Seth since there is only one respondent from each of these religions.
























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