Page 82 - A Study of Traditional Chinese Religions in Malaysia: The Decline and the Path Towards Revitalization

Most organizations' leaders recognize their respective organizations as TCR
organizations. Only one leader - Madam LA from Buddhist Movement C - did not think so.

According to her, her religion (Theravada Buddhism) is not a traditional Chinese religion as
it originates from India. Such an interpretation was agreed upon by Mr LI, who was formerly

a member of the same movement. According to Mr LI, since Buddhism originated from India,
especially the Theravada school of thought, it should not be considered as part of the
traditional Chinese religion.

Based on the feedback, it is clear that the leaders understand the distinctions
between their religions and non-TCR. A TCR must be historically connected with the Chinese.

Besides this point, a TCR must also be a religion that shapes and represents the Chinese
religious worldview. As mentioned by Madam LA, Theravada Buddhism does not have these
qualities and therefore cannot be considered as a TCR, though all the members of her

association are Chinese.

5.3 Conversion To Non-TCR Not Serious

The leaders were asked to express their thoughts on the seriousness of conversion to non-

TCR. Surprisingly, most of them downplayed the seriousness of the conversion out of TCR.
They expressed the following points:

5.3.1 The issue is under control

Most of the leaders who participated in the discussion treated the conversion issue as still
being under control. Their argument was based on their observation of the number of

worshipers at their temples. According to them, worshippers (including Chinese youths) still
visit their temples and take part in ceremonies or events organized by them. Such a view
was mentioned by Mr. LE, temple A caretaker. Mr Lee said, “There are still many worshippers

visiting and praying at the temple, although not as many as in the past.” This opinion was
echoed by Mr LG from Temple B. According to him, “We still have a lot of youths participating
in our event and offering themselves as volunteers.” The thought that the conversion issue

is still under control is also based on the thought that the converts would return. Mr LO from
New Chinese Religious Movement A said, “Some non-TCR people did try to convert our

youths, but most of the converts are not really firm in their commitment to their new religions.”
These views reflect optimism that is based on observation. Since it is based on an
observation, its accuracy can be contested. Nevertheless, it should be noted that not all TCR

leaders were optimistic during the discussions. Some were wary. One of them was Mr. TH.
He was aware that Taoism had become less attractive to Chinese youths, and he hoped to

establish a Taoist youth movement to attract them to embrace Taoism.

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