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to transport the provisions to the Secret Cavern; and only once a year he established contact
               with some of the Lords of Tharsis. But the news were invariably the same: the Templars didn’t
               effectuate any movement in such direction. But, even if they not acted now, they were there,
               very close, and their presence constituted a threat that was percevied in the atmosphere.
                      Naturally, the Templars didn't act because they were wating the Immortals. And they,
               finallly  reached,  one  hundred  and  forty  years  after  the  murder  of  Lupo  de  Tharsis  in  the
               Fortress de Mozón. A ship of the Templar army, coming from Normandy, landed in Lisbonin
               1268 with the Abbot of Clairvaux, the Great Master of the Temple, and a custody of fifteen
               Knights. The Great Master explained to the Queen Beatriz that the expedition had for destiny
               the Castle of Aracena, where would be named a Provincial obtaining all her support and the
               subsequent authorization of King Alfonso III; the presence of Bera and Birsha was not noticed
               there because they simulated to be servant brothers and were dressed like them. Days after the
               travellers took the ancient Roman road which started in Olisipo (Lisbon) and Hispalis (Seville)
               and passed through Corticata (Cortegana), a few kilometres from Aracena.
                      Once  in  Aracena,  the  Immortals  approved  all  what  the  Templar  did  referring  to  the
               edification of the Castle. In the interior of the Church, the floor of the apse was the trap door
               that connected with the Cave of Odiel: in reality, the Cave was not exactly under the Church
               but it was necessary to reach to it by a ramp tunnel, which access was in a wood stairway in the
               apse.  But  Bera  and  Birsha  overlooked  the  details  of  the  construction  because  their  major
               interest was focused in the Cave. They explored it inch by inch, for hours, speaking each other
               in a strange language that their four accompanists didn't dare to interrupt; they were the Abbot
               of  Clairvaux,  the  Great  Master  of  the  Temple,  both  Golems,  and  two  templar  Preceptors
               «experts in hebrew language», it means, two Rabbis, representatives of the Chosen People.
                      Apparently, the inspection had positive results; that they divined by the expressions of
               the Immortals because they were extremely serious in all what referred to the Cave and their
               presence there. In any case, they only made one request: the adaptation to some symbolic form,
               which they described with precision, the mirror of a small underground lake, which was fed by a
               trickle of minimum volume. Also such affluent had to be momentarily interrupted diverting the
               eroded watercourse of alimentation. And in certain places had to be distributed, around the
               lake, seven Menorah candelabrums.





               Twenty-Fifth Day


                      The Immortals expossed the actual situation to the Cistercian Order, the Templar, and
               the  Rabbis:  the  Supreme  Lords  of  the  White  Fraternity,  «Ruge  Guiepo»,  and  the  Supreme
               Priest,  Melchizedek,  had  received  with  displeasure  the  betrayal  of  Frederick  II  and  his
               pretension to become a Universal Emperor. These acts debilitated the power of the Papacy and
               avoided until the present to fulfill the plans charted by centuries by the Golem: the triumph
               was  still  possible  but  it  had  to  be  worked  with  iron  fist;  eliminate  from  the  root  every

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