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populace had concerted the Cultural Pact; it means, that even though the worshipped God was
different, Beleno, Lug, Bran, Proteo, etc., the common identification with the Symbol of the
Swan revealed the institution of the Cultural Pact. Subsequently, after the departure of the
Atlanteans, the struggle between the native populaces would be symbolized as a struggle
between the Swan and the Serpent, because the conflict was between the followers of the
Symbol of the Swan and those who «understood the Symbol of the Serpent»; of course, the
meaning of this allegory was only known by the Initiates.
The God Sanat had installed himself in the Throne of the Ancient Kings of the World,
existent since millions of years before in the Korn palace of the white Island Gyg, subsequently
known in the Tibet as Chang Shambhala or Dejung. From there he had disposed to govern
countless Souls, because the white Island was in the Land of the Dead: However, to the white
Island only arrived the Souls of the Priests, of those who in all the Eras had worshipped the
Creator God. The King of the World chaired a White Fraternity or a White Brotherhood
constituted by the holier Priests, dead or alive, and supported in their work over mankind with
the Power of those mysterious Angels, Seraphim Nephilim, that the White Atlanteans
qualified as Traitor Gods to the Spirit of men: according to the White Atlanteans, the Seraphim
Nephilim were only two hundred, but their Power was such huge, that they reigned over all the
occult Hierarchy of the Earth; they counted, to exert such Power, with the authorization of the
Creator God, and they were blindly obeyed by the Initiated Priest of the Cultural Pact, who
were part of the «occult hierarchy» or «White Hierarchy» of the Earth. In sum, in Chang
Shambhala, in the White Island, existed the White Fraternity, on whose Head were the
Seraphim Nephilim and the King of the World.
It must be clarified that the «whiteness» predicated over the insular Mansion of the King
of the World or his Fraternity was not referring to a racial quality of the dwellers or members
but to the illumination that unfailingly they would have in regard to the other men. The
light, indeed, was the most Divine thing, being the internal light, visible for the eyes of the
Soul, or the solar light, which sustained life and was perceived with the senses of the body: and
this devotion shows, one more time, the metaphysical materialism which sustained the
Swarthy Atlanteans. According to them, in the grade that the Soul evolved and elevated
towards the Creator God «its light increased», that is to say, increased its aptitude to receive
and give light, to become finally, in pure light: naturally that light was something created by
God, that is, a finite thing, the limit of the perfection of the Soul, something that could not be
overpassed without contradict the plans of God, without falling into the most abominable
heresy. The White Atlanteans, adversely, affirmed that in the Origin, beyond the stars, existed
an Uncreated Light which could only be seen by the Spirit: that infinite light was
imperceptible to the Soul.
However, although invisible, before it the Soul felt as facing the most impenetrable
blackness, an infinite abyss, and remained plugged in an uncontrollable horror: and that was
because the Uncreated Light of the Spirit transmitted to the Soul the intuition of the
eternal death in which it, as every created thing, would end its existence at the end of
a super «Great Year» of manifestation of the Creator God, one «Mahamanvantara».
Hence, the «whiteness» of the Fraternity to which belonged the Swarthy Atlanteans not
proceeded from the color of the skin of their members but from the «light» of their souls: the
White Fraternity was not racial but religious. Its rows were nourished only by Initiated Priests,
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