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Who signalizes the place where the Sun will sag?
Who brings the Bull to the house of Tethra, God of the Sea, and isolates him?
Who destroys the Weapons of Stone from hill to hill?
Who makes all these prodigies but the Fili?
Invoke, People of the Sea, Invoke the Druid,
To make him conjure the spell for You.
Thus Me, the Druid,
Who ordered the letters of the Sacred Alphabet Ogham,
Me who gives the Peace to the combatants
Will approach to the Fount of the Goblins,
In search for the docile man,
To realize together the most terrible spells.
I am a wind of the Sea.
Behold, Arturo, the power of the Magic Verb of these Druids Fili (Fili = Bard): the
released forces with the pantheistic poem, permit the posterior victory in a battle against the
Divine Tuatha de Danan, who possessed flying chariots and rays of death but they were
absolutely helpless before the black magic of the Druids.
The Professor explained vividly enthusiastic, but I had stayed thinking on the eighth
verse of Amergin where he says:
«I am the intrepid wild boar». I couldn’t stop relating it with the legend of the
disastrous jewel, «Victory to the Divine Druid Son of the Wild Boar». I accentuated it to
the Professor.
–That’s the point, Arturo. The main symbols of the Druids were two: the wild boar and
the four leaf clover that they utilized embroidered in their white tunic. Amongst the Celts the
wild boar and the bear symbolized respectively, the power of the Druid and the warrior. Some
erudites, as René Guénon, pretended to equate these symbols of Power with the castes of the
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