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and, with notable mastery, they beheaded all the duskhas who passed on their way. They had
               reparted the way and each one came and went some hundred metres thrusting right and left
               broadswords. The first who died were, of course, the inhabitants of the houses with façade at
               the avenue, and that committed the irreparable mistake to go outside to hear the explosions:
               oldmen, men, women, children, the kâulika scimitar not sared to anyone. After the one and ten
               minutes, when the two lopas who were returning to kill off the wounded of the garrison joined
               them, the bodies of tens of complete families were lifeless in the vicinity of their abodes.


                      But, at that height of the facts, after the explosion of the bombs, the grenades, and the
               rattle of the machinepistoles, the chaos was owner of the duskha village. In the midst of the
               infernal clamour, a multitude of disconcerted people converged on that carriageway, some of
               them with the objective to reach the walls, and others to the Monastery. And even if many
               came  armed  with  dirks  and  sabres,  and  offered  a  fugacious  resistance  against  the  kâulika
               monks, they finished relentlessly their miserable lives.

                      When the four officers     marched on the run toward the Monastery, the avenue had
               become in a river of blood. But the path was effectively «clear». They only fired a few bursts in
               step, over the crowd that flowed through the lateral lanes. Behind them advanced the kâulikas,
               fulfilling admirably their function to assure the movability of the Germans.


                      At  the  one  and  ten  minutes,  while  the  Germans  were  marching  through  the  avenue,
               returned the two archers lopas from the exterior and went up by a stair made of stone upwards
               at the towers that guarded the destroyed entrance gate. There they separated: one would take
               the  passage  by  the  left  and  the  other  by  the  right,  passages  that  connected  all  the  towers
               amongst them and that consisted in narrow flying plataforms, distributed peripherally in the
               inner side of the wall. In each tower existed a primitive stove, that now resulted useless to heat
               the definitely cold bodies of the guards. The kâulikas, from the first towers, were observing the
               conglomerate of houses that was extended compact on a fringe of three hundred metres wide,
               parallel to the wall. Utilizing the different towers was possible to dominate each detail, street,
               lane, house or Temple, of the duskha village.

                      They had passed the previous day fabricating the flaming arrows. It was not difficult:
               was enough to roll up in the head of the common arrows a wool yarn impregnated in a mixture
               of fuel oil and sugar. They had one hundred arrows of such because, accordgin to von Grossen,
               was not required more; the important, explained the Standartenführer, was not the amount
               of arrows but the quality of the selected targets and the grade of accuracy of the shots. Satisfied
               with such tactic, the kâulikas elected the hundred targets one by one, attempting to point at the
               inflammable materials as woods and fabrics.




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