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–O how strage is the mind of the Shivatulku! –Exclaimed Srivirya, who could not
conceive that my acts were simply stupids, as they were in reality–. If you wanted to go to
Shanghai. Why don’t send the dogs to guide us directly thither, instead of requesting them the
townsquare of Sining, located 2.000 km. before? Incomprehensible are the Designs of the
Gods! Because now that the dogs daivas are in procces of reproduction you could not employ
them for a flight lung-svipa anymore: only the future puppies, some day, will take you through
Time and Space. Of course that now we know where we are. What Sining have you translated in
your order?

–How what Sining? I don’t understand what are you talking about –I declared, fearing to
hear what would come.

–Of course, Son of Shiva –explained the Srivirya innocently–. The order demanded to go
to Sining-Fu or to Sining-Ho, i.e., to the city of Sining or to the river of Sining?

I released an oath. Why I had been so little precise at defining the imposed destiny of the
air travel of the dogs daivas? The answer was obvious: because the order was formulated on a
critical moment, in middle of a trememdous physical disorder that avoided me to reason the
enough. In such terrible circumstance I forgot everything, I not described with precisison the
target because I supposed that the unconsciously that the dogs would comprehend it, that they
would interpret my wishes exactly. And the truth was very different: the dogs were tulpas,
yidams, magical machines projected by the will of steal of the Magicians and that required the
correct control of their functions.

–Certainly that I not specified if it was Sining-Fu or Sining-Ho –I confesed annoyed. The
kâulika monk meditated for a second and said smiling:

–So it is very probable that we are next to the river Sining. At receiving the order, the

dogs daivas realized that existed two different objectives with the same name. They elected, by
motives that would be long to detail, the oldest objective that corresponded to that name,
apparently, the river. And that ambiguity would explain also the death of one of the dogs: the
cause would be the dilemma to which the opposed principles were submitted, that worked as if
a logic wedge would have tried to break the absolute unity of the Archetype dog. I think that
the problem resides in in the grades of reality of the things in game. By one part, the dogs
davias not constituted a perfect couple, they could not be that in this stage of the Kaly Yuga, ad
they exhibited a small grade of disequilibrium. On the other part, the river Sining results to be
a little more real, inside the Illusion of Mâyâ, that the city of Sining. Consequence: the dogs
daivas are situated in front of a dilemma and they are forced to choose; due to the supposed
disequilibrium, one of the dogs tends towards Sining-Fu and the other tends towards Sining-
Ho; as magically the real destiny is the one that corresponds to more real name, just one of the

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