Page 80 - The Art of Learning by Josh Waitzkin_Neat plip book
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Chen’s  most  inspiring  classes,  becaus e  they   wanted  to  be  spo onf ed  and  di d  no t
                open their receptors to his subtleties.

                    A  key  movement  at  this  stage  of  my  Tai  Chi   learni ng   exper ience  was  the
                coordination  of  breath  and  mind.     Thi s  relations hi p  is  a  critical  compo ne nt   of
                Tai  Chi  Chuan  and  I  think  it’s  impo rtant  to  take  a  moment  to  expl ain.  Many
                Chinese  martial  arts  masters  impo se  a  forced,  old- school  br eathi ng  metho d  on

                their students.  The idea is that a particular art has  created a super ior metho d  of
                breath  control  and  this  method  shoul d  be  followed  religious ly.  William  Che n’s
                humble     vision   of   this   issue   is   that    br eathi ng   sho ul d   be   natur al.   Or,   more
                accurately,   breathing   should   be   a   retur n   to   what    was   natur al   be fore   we   go t

                stressed  out  by  years  of  running  around    a  hectic  world  and  int erna lizing   ba d
                habits. I  certainly had plenty of those.
                    In William Chen’s Tai Chi form,  expan sive (out ward  or upw ard)  movement s
                occur  with  an  in-breath,  so  the  body   and  mind  wake  up,  ener gize  int o  a  sha pe .

                He  gives  the  example  of  reaching  out   to  shak e  the   han d   of  someone   you   are
                fond   of,   waking   up   after   a   restful    sleep,   or   agr eeing   with   somebo dy ’s   ide a.
                Usually,   such  positive  moments  are  associated  with      an   in-br eath—i n   the   Tai
                Chi form, we “breathe into the finger tips .” Then , with  the  out -br eath,  the  bo dy

                releases, d e-energizes, l ike the last exhal ation bef ore falling as leep.
                    For   a   glimmer   of   this   experience,   hold   your    palms   in   front    of   you,
                forefingers  a  few  inches  apart,  shoul der s  relaxed.  Now  breathe  in  whi le  ge nt ly
                expanding  your  fingers,  putting  your  mind  on  your  middle  fingers,  forefinger s,

                and  thumbs.  Your  breath  and  mind  sho ul d  both  softly  sho ot  to  the   very  tips   of
                your fingers. This inhalation is slow, gently pul ling  oxygen  int o your  dan tien (a
                spot  believed  to  be  the  energetic  center—l ocated  two  and  a  half  inc he s  be low
                the   navel)   and   then   moving   that   ener gy   from   your    dan   tien   to   your    fi  rs.

                Once  your  inhalation  is  complete,  gently  exhal e.  Release  your   finge rs,  let  your
                mind    fall   asleep,   relax   your   hip   joint s,   let   everythi ng   sag   into   soft,   qui et
                awareness.  Once  exhalation  is  compl ete,  you  reener gize.  Try  that   exercise  for  a
                few minutes and see how you feel.

                    In   my   experience,   when    these   pr inci ples   of   br eathi ng   merge   with   the
                movements      of   the   Tai   Chi   form,   practice   becomes   like   the   ebb   and   fl  w   of
                water meeting a beach, the waves lappi ng  agai nst the  sand  (in-br eath) , the n  the
                water  trickling  back  out  to  sea  (gentle,  full  exhal ation) .  The  ener getic  wave  is

                what  most  people  focus  on,  but  the  subt lety  of  the  water’s  retur n  is  also  de epl y
                compelling.
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