Page 54 - Perfected Faith
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                                       PERFECTED FAITH


               The Humbleness of The People of Perfected Faith


                "… Your God is One God, so submit to Him. Give good news to
                          the humble-hearted." (Surat al-Hajj, 34)

               The Qur'anic sense of humbleness is acknowledgement of one's sta-
              tus as an imperfect servant of Allah and conducting one's entire life in
              acceptance of this fact. The opposite attitude is unthinkable for a man
              who can appreciate his Creator. He is the One Who creates man, Who
              gives and takes his life and Who regulates all affairs. There is no god
              but Him, He is the All-Merciful, the Most Merciful. He encompasses
              everything, He has power over everything, He is the One Who creates
              destiny, He it is Who hears, sees and knows everything. Allah is ex-
              alted above all things. He does not need anything. He neither errs nor
              forgets.
               Man, on the other hand, is an imperfect being who is not capable of
              creating anything. Furthermore, he is himself created and does not
              know anything other than what Allah has taught him. He relies on
              the thousands of blessings Allah bestows upon him at every moment.
              Even if only one of these blessings is lacking, he becomes weak and
              desperate. He is an imperfect being who continuously needs Allah's
              blessings to survive.
               Not being humble is against the very nature of a man who is a weak
              and imperfect being before Allah. Therefore, a man of perfected faith
              never loses sight of his own weakness. This consciousness which he
              builds through contemplation, is what imbues him with a humble
              spirit, and this manifests itself in his face, looks, conversations, as well
              as in each of his character traits. For instance, only a humble person
              can take warning. He likes to hear any criticism or advice that comes
              from believers. Indeed, a man of deep faith does not even object to crit-
              icism of something about which he is most meticulous; he takes the
              advice and strives for the betterment of his acts. When he is told he is
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