Page 29 - Justice and Compassion in the Qur'an
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                               HARUN YAHYA (ADNAN OKTAR)

                  earth, corrupting it. What endures with Allah is better for
                  you if you are believers. I am not set over you as your
                  keeper. (Surah Hud, 85-86)
                  In the Qur'an, Allah gives many examples related to the

              just attitudes displayed by the Prophet Moses (as), the Prophet
              Jesus (as), the Prophet Joseph (as) and other prophets, and the
              way they invited their people to do good is explained in detail.
                  The Prophet Muhammad (saas), too, administered justice
              among his people in compliance with the verse,  "...Be
              upholders of justice, bearing witness for Allah alone..."
              (Surat an-Nisa', 135). His utmost meticulousness in the
              administration of justice and his moral perfection were the
              main reason why people placed unshakeable trust in him and
              committed themselves to Allah‘s religion. Furthermore,
              during the first years of the revelation of the Qur'an, seeing the
              Prophet Muhammad's (saas) moral perfection and justice,
              many prominent unbelievers submitted themselves to him
              and converted to Islam.
                  Such examples are legion in the life of the Prophet
              Muhammad (saas), many of which have been conveyed to us

              in historical accounts and the sayings of the Prophet (hadith).
              His just, loving, compassionate attitudes became very good
              examples to follow for Muslims in every age. There are divine
              purposes in his words, attitudes and practices. Allah relates
              the moral perfection of the Prophet Muhammad (saas) and the
              great care he showed to believers as follows:
                  A Messenger has come to you from among yourselves.
                  Your suffering is distressing to him; he is deeply
                  concerned for you; he is gentle and merciful to the
                  believers. (Surat at-Tawba, 128)
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