Page 70 - Those Who Exhaust All Their Pleasures In This Life
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68     THOSE WHO EXHAUST ALL THEIR PLEASURES IN THIS LIFE


            about the pleasures they have lost, and yet still do not seek
            happiness in belief or following the Qur’an’s morality. They
            will never solve their difficulties, because they look for
            solutions based upon unbelief.


               They cannot enjoy the pleasures that come with
               being sincere

               Sincere people are always the same, whether others see
            them or not, for what they feel and experience inside is
            reflected on the outside. They are honest, open and straight-
            forward, do not hide their thoughts and true feelings, show
            their true character without being calculating, and present
            themselves as they truly are. Sincerity gives rise to trust and
            binds people together in love and respect. Allah has created
            human beings so that, if they practice the Qur’an’s morality,
            they will live in contentment, happiness, and ease. Thus,
            those who are not sincere lose the respect of others and, as
            a result, cannot love or respect their supposed friends and
            close associates. Living a public life that is the opposite of
            their private life, and basing their public life on deceit, dis-
            honesty, and pretense, engenders anxiety and falsehood
            toward even those considered to be their close friends.
               Unbelievers live this kind of anxiety-ridden life, one
            devoid of the pleasure of intimacy. Having no experience
            in their hearts of love, respect, and compassion, they can
            only imitate these feelings. Their pretense is obvious, how-
            ever, for what people feel inside is necessarily reflected in
            their attitudes. Sincere love cannot be hidden, for it is obvi-
            ous in one’s face, appearance, manner, and attitude. In the
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