Page 367 - Mastermind: The Truth of the British Deep State Revealed
P. 367
Adnan Harun Yahya
Armenians are honest, bright and decent people. For centuries, we have
lived together as a family; they have been great assets to our nation and made
great contributions with their trustworthy, artistic, educated and talented
characters. They held top administrative positions not only in the Ottoman
government, but also in the Ottoman Army. However, the British deep state
worked relentlessly to tear this beautiful people away from us, to break our
bond. Such aspirations continue even today. This deep organization has al-
ways used the Armenian issue as leverage in reaching its goals. As we exam-
ine the history of the Armenian problem, it is important to carefully study
these points.
We are dedicating this whole chapter to the Armenian problem in the
Ottoman Empire, because it was mostly incited, planned and orchestrated by
the British deep state. The mistaken beliefs that 'radical nationalism and con-
flicts between races would bring about improvement', which originated and
spread to the rest of the world from Britain, caused serious problems in Ana-
tolian communities, like they did among many Middle Eastern peoples. Par-
ticularly after oil was discovered in the region, the increasing geopolitical and
geostrategic importance of the region gave even more of an incentive to the
British deep state and it sped up its plots involving the regional people in-
cluding Armenians, Assyrians, Kurds, Arabs, and Turks among others. By nu-
merous plots, the British deep state drove a wedge between us and our Ar-
menian brothers and sisters. Therefore, it is crucial to keep this point in mind
and carefully consider the evidence offered in the following pages.
The Loyal People or 'Millet-i Sadıka'
The first interaction between the Muslims and Anatolian Armenians
took place during the reign of the four caliphs. Muslims under the command
of Uthman ibn Affan arrived in Caucasus in 640 and took full control of the
region in 653. Muawiya, the then Syrian governor and the first ruler and
founder of the Umayyads, refrained from Arabization or Islamization poli-
cies and instead offered broad autonomies to the indigenous Nakharar fam-
ilies.