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other services are popping up. There is an improvement in the standard of living and an
                                      increase in local employment, compared with 10 years earlier.

                                      Some Changes in Local Culture
                                      Before making contact with outsiders, the population of Papua, Maluku and East Nusa
                                      Tenggara  had  utilized  local  materials  as  a  dowry,  for  example,  bracelets,  earrings  and
                                      necklaces made of bia (shell) skin, cloth woven from bark, boats and oars, and even human
                                      heads  from  head-hunting. After  the  trade  contacts  between  the  people  of  Papua,  the
                                      people of Maluku and East Nusa Tenggara, Chinese, Arabs, Portuguese, Dutch, Spanish
                                      and English, some local materials in Maluku and East Nusa Tenggara such as Timor fabrics
                                      were used by several ethnic groups in Papua as dowry, as well as items that were considered
                                      unique such as beverage bottles, antique plates, jars, cannon, ivory, and gold. In Biak and
                                      its surroundings, dowry materials were previously acquired, not only as a result of trade,
                                      but also a result of plunder and headhunting.
                                         In addition to trading in dowry gifts, contact between the people of Papua, Maluku
                                      and East Nusa Tenggara, there was the adoption of some musical instruments and dances
                                      from one culture to another. For example in the Onin in Fakfak, musical instruments used
                                      are the ukulele and the gong, which is a traditional musical instrument of Maluku, and
                                      dances such as the cakalele mbreh dance in Onin area, which also exists in Maluku. Besides
                                      that, there is a musical instrument that is almost the same such as Tifa in Maluku and
                                      Papua. Tifa is one of the most important musical instruments in the culture of the people
                                      of Maluku and Papua, as well as flutes made of Bia bark. Another musical instrument is
                                      Pikon. This instrument is found in East Nusa Tenggara and Papua, but it has become very
                                      scarce now. With dance, there are similarities in the dances of Pangkur Sagu (Papua) and
                                      the tokok sago dance (Maluku). According to DR. Christ Fautngil a language expert from
                                      Cendrawasih University in Papua, the relationship of the people of Papua with people in
                                      Maluku, Nusa Tenggara can also be seen from the bow and arrow dance.
                                         Changes in education have taken place since the presence of Portuguese and Dutch in
                                      the 16th century in Maluku and East Nusa Tenggara. In Papua, change began to happen
                                      only in the 19th century when the Dutch began their reign in 1898. The Dutch prohibited
                                      traditional initiation schools and replaced them with civilization and formal schools. In line
                                      with the development of human resources, in subsequent years, the people of Maluku,
                                      East  Nusa Tenggara  and Papua  themselves  became  teachers for VOC  and the Dutch
                                      schools in the region. This led to improvements in human resources in all three areas. Some



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