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132                                            Gyeongsang-do                        Gyeongsang-do                                              133




                   117  Australian Missionary Cemetery                                             118  Jinju Church & Social Equality Movement

                  134 Gongwonmyowon-ro, Jindong-myeon, Masanhappo-gu, Changwon-si                             16 Uibyeong-ro 250beon-gil, Jinju-si   www.jinjuchurch.kr





            Memorial Hall of Gyeongnam Mission 120 years.
            In 2009, a warning letter was posted in front of the tomb of missionary McPhee buried at
            the foot of Mt. Muhak in Masan that the landowner would take legal action if the tomb did
            not be moved. For that reason, Kang Byeong-do, a chairman of Changshin University, and
            Shin Seong-yong, a chairman of the Gyeongnam Holy City Movement Headquarters and
            Masan Memorial Park, donated about 4.5-billion-won worth of land and the missionary
            cemetery began to be made.
            There are tombstones of a total of eight missionaries who died in Busan and South
                                                                                                   Jinju Church    the first church in Jinju   Social Equality Movement   Monument to
            Gyeongsang Province. Included missionaries are 『Davis (Busan) , MacKay (Busan) , Adamson               where ordinary people   Commemoration Associ-  missionary work
            (Busan) , Wright (Busan) , Allen (Jinju) , Napier (Jinju) , McPhee (Masan) , Taylor (Jinju) , Minister Ju Gi-cheol   and butchers worshiped   ation (Former Jinju
                                                                                                                   together        Theater)
            (Jinhae)  and Rev. Son Yang-won (Haman) 』. The Australian Missionary Cemetery is currently
            operated by the Gyeongnam Holy City Movement Headquarters.                                       “In front of God, all men are equal without discrimination"

                                                                                                   When missionaries came to Joseon, they had some difficulties in the early stage due to
                                                                                                   Korean customs. First, men and women were not allowed to sit together in the chapel due
                                                                                                   to the Confucian Idea that a boy and a girl should not sit together after they have reached
                                                                                                   the age of seven, so the place was separated by curtains or the chapel was made in L-shape
                                                                                                   and a pulpit was placed on the corners to make men and women worship separately. The
                                                                                                   second was a class society of social discrimination based on the aristocratic system. People
                  Memorial Epigraph of Australian Missionaries  Australian Missionary Cemetery     who slaughter livestock were called Baekjeong and could not sit with ordinary people in
                                                                                                   one place.  The first church in the Jinju was Okbong-ri (current, Bongrae-dong)  Church, which
                                                                                                   was established by missionary Currel in 1905, and the ordinary people and the butchers
                          “Missionaries were suffered from endemic disease
                                                                                                   worshipped separately.  In 1909, Pastor Lyall said, “In front of God, all men are equal
                          in Korea and died of it without names or glories.”
                                                                                                   without discrimination”, and when they decided to worship together in one place, 200
                                                                                                   people, except 30 people, left the church.
                                                                                                   Afterwards, they continued to persuade them to worship
                                                                                                   in one place from August 1 of that year, which was
                                                                                                   a historical day of the social equity movement in
                                                                                                   which the Korean church took the lead in eliminating
                                                                                                   social discrimination. In April 2013, Jinju Church and
                                                                                                   a social organization, the Social Equality Movement
                                                                                                   Commemoration Association, set up a sign next to   monument to social equality
                                                                                                                                                 movement (in front of Gyeong
                                                                                                   the vision hall of Jinju Church to commemorate the   -nam Culture and Art Center)
                                                                                                   historical social equality movement and to convey it to
                                               Memorial Hall of Gyeongnam Mission 120 years        future generations.
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