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132    Gyeongsang-do  Gyeongsang-do                                  133




 117  Australian Missionary Cemetery  118  Jinju Church & Social Equality Movement

 134 Gongwonmyowon-ro, Jindong-myeon, Masanhappo-gu, Changwon-si   16 Uibyeong-ro 250beon-gil, Jinju-si   www.jinjuchurch.kr





 Memorial Hall of Gyeongnam Mission 120 years.
 In 2009, a warning letter was posted in front of the tomb of missionary McPhee buried at
 the foot of Mt. Muhak in Masan that the landowner would take legal action if the tomb did
 not be moved. For that reason, Kang Byeong-do, a chairman of Changshin University, and
 Shin Seong-yong, a chairman of the Gyeongnam Holy City Movement Headquarters and
 Masan Memorial Park, donated about 4.5-billion-won worth of land and the missionary
 cemetery began to be made.
 There are tombstones of a total of eight missionaries who died in Busan and South
            Jinju Church    the first church in Jinju   Social Equality Movement   Monument to
 Gyeongsang Province. Included missionaries are 『Davis (Busan) , MacKay (Busan) , Adamson   where ordinary people   Commemoration Associ-  missionary work
 (Busan) , Wright (Busan) , Allen (Jinju) , Napier (Jinju) , McPhee (Masan) , Taylor (Jinju) , Minister Ju Gi-cheol   and butchers worshiped   ation (Former Jinju
                            together         Theater)
 (Jinhae)  and Rev. Son Yang-won (Haman) 』. The Australian Missionary Cemetery is currently
 operated by the Gyeongnam Holy City Movement Headquarters.   “In front of God, all men are equal without discrimination"

            When missionaries came to Joseon, they had some difficulties in the early stage due to
            Korean customs. First, men and women were not allowed to sit together in the chapel due
            to the Confucian Idea that a boy and a girl should not sit together after they have reached
            the age of seven, so the place was separated by curtains or the chapel was made in L-shape
            and a pulpit was placed on the corners to make men and women worship separately. The
            second was a class society of social discrimination based on the aristocratic system. People
 Memorial Epigraph of Australian Missionaries  Australian Missionary Cemetery  who slaughter livestock were called Baekjeong and could not sit with ordinary people in
            one place.  The first church in the Jinju was Okbong-ri (current, Bongrae-dong)  Church, which
            was established by missionary Currel in 1905, and the ordinary people and the butchers
 “Missionaries were suffered from endemic disease
            worshipped separately.  In 1909, Pastor Lyall said, “In front of God, all men are equal
 in Korea and died of it without names or glories.”
            without discrimination”, and when they decided to worship together in one place, 200
            people, except 30 people, left the church.
            Afterwards, they continued to persuade them to worship
            in one place from August 1 of that year, which was
            a historical day of the social equity movement in
            which the Korean church took the lead in eliminating
            social discrimination. In April 2013, Jinju Church and
            a social organization, the Social Equality Movement
            Commemoration Association, set up a sign next to   monument to social equality
                                                          movement (in front of Gyeong
            the vision hall of Jinju Church to commemorate the   -nam Culture and Art Center)
            historical social equality movement and to convey it to
 Memorial Hall of Gyeongnam Mission 120 years  future generations.
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