Page 24 - HaMizrachi #8 Pesach
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was no-one to be  seen  for miles around;  Avadim Hayinu: Real Freedom     ם ִי ַל ָשׁוּרי ִבּ, about the desire to be a  free
      there was nothing but the wide earth and sky  Rav Avraham Yitzchak Kook    people in our Land… and about the heavy
      and the larks’ jubilation and the freedom of                               price our family paid to realize this dream...
      space.                                Real freedom is that noble spirit by which
                                            the individual and indeed the whole people  And I will tell them that their uncle Uriel,
      I stopped, looked around, and up to the sky  are elevated to become loyal to their inner  Eliraz’s brother,  fell in Lebanon 12 years
      – and then I went down on my knees. At that  essential self, to the image of G-d within them.  before  their  father  fell  in  Gaza,  and that
      moment there was very little I knew of myself   Through this characteristic they can perceive  they and all the other  soldiers are the
      or of the world – I had but one sentence in   their lives as purposeful and worthy of value.  continuation of the generation who left Egypt.
      mind, always the same: “I called to the L-rd   This is not true regarding people with   With their own bodies, they chose to defend
      from my narrow prison and G-d answered me   the  spirit of a  slave  – the content of their   their right and the right of future generations
      in the freedom of space.” (Psalms 118:5).  lives and their  feelings attuned to the   to live lives of freedom in their own country.
                                                                                 And because of them and others we are
      How long I knelt there and repeated this   characteristics of their essential  self, but   sitting at our Seder table tonight.
      sentence, memory can no longer recall. But I   rather to what is considered beautiful and
      know that on that day, in that hour, my new   good by others. They are ruled by all sorts of  And so we entwine my family’s story with the
                                            constraints, whether they be formal or moral.
      life started. Step for step I progressed, until I                          story of our people.
      again became a human being.                                                And we embrace life.

                                            And You Shall Tell it

      Inscribe the Story on the             To Your Children                     The Wicked Son – “What
                                            Miriam Peretz
      Hearts of our Children                                                     is This Service to You?”
      Rabbi Aaron Goldscheider              When every family is sitting around the Seder  Rabbi Aharon Lichtenstein
                                            table telling the history of our people, I will
      The central mitzvah of the  Seder is to   be sitting with my son, Eliraz’s, four children.   In  exile, the  commandments were
      tell the story of leaving Egypt,  ת ַאי ִצ ְי  רוּפּ ִס   Deputy Commander of the 12th Battalion of   necessary  for the purposes of creating a
      ם ִי ַר ְצ ִמ. Rav Soloveitchik teaches that רוּפּ ִס,  the Golani Brigade, he fell in battle in Gaza  national identity and uniqueness that would
      story, is related to the word ר ֵפוֹס, scribe, or  three days before Seder night…  protect us  from assimilation, but why must
      ר ֶפ ֵס, which means a scroll or a book.                                   they  still  be  observed  now  that  we  are  in
                                            It won’t be their father telling the story to his   Eretz Yisrael?
      This suggests that a scribe who writes a scroll  children but their grandmother, telling her
      produces something  permanent, something  grandchildren about our  family Haggadah.  The question implies a desire to abandon the
      that will last for generations.       I’ll tell them about the  father they barely  mitzvot, because  – as the questioner  sees
                                            knew (the eldest was six when he died); I’ll  it – these are necessary only for an external
      On  Seder night, parents are the  scribes,   tell them the  stories I told to Eliraz, about  reason, to create a nation consolidated
      “writing an everlasting  scroll.” Our children  the yearning  for Eretz  Yisrael in Morocco,  around  something. Now we have returned
      are the scrolls upon which we etch the beauty  from where the  family made aliyah, about  to our  homeland, the mitzvot are  no longer
      of this night for generations.        the excitement when we  said  ה ָא ָבּ ַה  ה ָנ ָשׁ ְל  necessary.

























            24     HaMizrachi Seder Companion
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