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                    group  through  mutual  respect  and  respect  and  allowing  for  their  religious
                    beliefs. Afrizal Nur and Mukhlis (2015), in their research mention some of the

                    characteristics of a moderate Muslim as follows: (1) taking the middle path;
                    (2)  continuous;  (3)  straight  and  firm;  (4)  tolerance;  (5)  egalitarian;  (6)
                    consultation; (7) peace/reform; (8) prioritizing the priority;  (9) dynamic and

                    innovative; and (10) civilized. On the other hand, someone who does not have
                    some of these characteristics or even has the opposite attitude and behaviour

                    can  be  said  to  be  an  immoderate  person.  Based  on  the  understanding  and
                    explanation above, it can be concluded that the values of religious moderation
                    include:  mutual  respect  and  respect,  compassion,  cooperation  and  mutual

                    assistance,  fairness,  peace,  tolerance,  living  in  harmony,  and  caring  and
                    sympathetic to others.

                    3.  Dimensions of Religious Moderation
                            The dimensions of religious moderation put forward by the Ministry
                    of  Religion  are  four  things,  namely  national  commitment,  tolerance,  non-

                    violence,  and  accommodating  to  local  culture  (Ministry  of  Religion,  2019).
                    However, the dimension of religious tolerance is used as a separate variable so
                    that it is excluded from the concept and variable of religious moderation in

                    this study.
                         a.  National  commitment  is  a  significant  indicator  to  see  the  extent  to
                            which a person's perspective, attitude, and religious practice have an

                            impact on loyalty to the basic national consensus, especially related
                            to  the  acceptance  of  Pancasila  as  the  state  ideology,  his  attitude

                            towards  ideological  challenges  that  are  contrary  to  Pancasila,  and
                            nationalism.  Part  of  the  national  commitment  is  acceptance  of  the
                            principles of the nation as contained in the 1945 Constitution and the

                            regulations under it.
                         b.  Rejection  of  violence  is  the  attitude  and  behaviour  of  rejecting  all

                            forms  of  violence  in  the  name  of  religion.  The  term  radicalism  or
                            violence in the context of religious moderation can be understood as
                            an ideology (idea or idea) and an understanding that wants to make
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