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                    in addressing two behaviours that allow for analysis and comparison by the
                    conditions  and  do  not  conflict  with  values.  Religious  teachings  and

                    community  traditions  (Hanafi,  2009).  So  with  this  understanding,  the
                    wasathiyah attitude will protect a person from excessive tendencies that tend
                    to be one-sided or extreme right or extreme left. The terminological version of

                    moderation (al-wasthiyah), as stated by Yusuf Qardhawi in the book Khasais
                    al-Ammah li Al-Islam, says that moderation with the same expression, namely

                    al-tawasuth or al-tawazun, is an effort to maintain a balance between the two
                    sides/ends/ opposite or contradictory edges so that one does not dominate and
                    emphasizes the other (Qardhawi, 1983). Based on the two definitions above, it

                    can be concluded that moderation is the attitude of someone who does not take
                    sides with the extreme right and extreme left. This attitude is in the middle and

                    does not favour one another. As stated in an expression, khairul age ausathuha
                    (the best affairs are middle ones).
                            Then  what  is  called  religion?  According  to the  KBBI,  religion  is  a

                    system that regulates the system of faith (belief) and worship of the Almighty
                    God, as well as the rules relating to the association of humans and humans and
                    their environment. Moreover, Jhon R. Benet in E. S. Anshori concluded that

                    religion and the deen are generally a credo system (a system of faith) or (a
                    belief  system)  for  the  existence  of  something  absolute  outside  of  humans
                    (Anshari, 2004).

                            As  stated  above,  the word  religion  begins with  the  affix  to become
                    religious,  which  is  an  attitude  that  exists  within  a  person's  individual  and

                    encourages  him  to  behave  according  to  the  level  of  holy  obedience.  This
                    spiritual  attitude  is  also  supported  by  one's  understanding  of  his  religion.
                    Furthermore, a person's view or belief in the religion he adheres to will give

                    rise  to  a  religious  typology,  as  stated  by  Komarudin  Hidayat,  namely  a
                    religious typology that is exclusive, inclusive, pluralist, elective, and universal

                    topology. Each of these types has its own characteristics. Of the five types of
                    religion,  in  the  context  of  religious  moderation,  what  is  expected  is  an
                    inclusive type of religion. Someone who has an inclusive attitude will be of
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