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               KATA PENGANTAR
                 1.  Munawar Khalil, “Snouck Hurgronje: Orientalis atau mata-mata ulung?” Forum Keadilan,
                   edisi khusus, 8–40 (9 Januari 2000): 78–79. Laporan ini merupakan ringkasan dari karya
                   P.S. van Koningsveld, Snouck Hurgronje en de Islam: Acht artikelen over leven en werk van een
                   oriëntalist uit het koloniale tijdperk (Leiden: Faculteit der Godgeleerdheid, Rijksuniversiteit
                   Leiden, 1988; terjemahan bahasa Indonesia, diterbitkan di Bandung: Girimukti Pusaka,
                   1989).
                 2.  Clif ord Geertz, Islam Observed: Religious Developments in Morocco and Indonesia (Chicago
                   dan London: T e University of Chicago Press, 1968), 12.
                 3.  Frederick  Cooper,  Colonialism  in  Question:  T eory,  Knowledge,  History  (Berkeley,  CA:
                   University of California Press, 2005).


               BAGIAN SATU: INSPIRASI, INGATAN, REFORMASI

               Satu: Mengenang Islamisasi, 1300–1750
                 1.  Robert M. Hartwell, Tribute Missions to China, 960–1126 (Philadelphia: t.p., 1983); M.
                   Flecker, “A Ninth-century AD Arab or Indian Shipwreck in Indonesia: First Evidence for
                   Direct Trade with China”, World Archaeology 32–33 (2001): 335–54.
                 2.  Oliver Wolters, T e Fall of Śrîvijaya in Malay History (Kuala Lumpur: Oxford University
                   Press, 1970); G.R. Tibbetts, A Study of the Arabic Texts Containing Material on South-
                   East Asia (Leiden: Brill, 1979); Michael Laf an, “Finding Java: Muslim Nomenclature
                   of Insular Southeast Asia from Śrîvijaya to Snouck Hurgronje”, dalam Eric Tagliacozzo
                   (ed.), Southeast Asia and the Middle East (Singapore: Stanford dan NUS Press, 2009), 17–
                   64; Waruno Mahdi, “Yavadvipa and the Merapi Volcano in West Sumatra”, Archipel 75
                   (2008), 111–43; R.E. Jordaan dan B.E. Colless, T e Mahārājas of the Isles: T e Śailendras
                   and the Problem of Śrivijaya (Leiden: Department of Languages and Cultures of Southeast
                   Asia and Oceania, Leiden University, 2009).
                 3.  Elizabeth Lambourn, “Tombstones, Texts, and Typologies: Seeing Sources for the Early
                   History of Islam in Southeast Asia”, JESHO 51–52 (2008): 252–86.
                 4.  Tibbetts, Arabic Texts, 114.
                 5.  Elizabeth Lambourn, “India from Aden: Khutba and Muslim Urban Networks in Late
                   T irteenth-century India”, dalam K. Hall (ed.), Secondary Cities and Urban Networking in
                   the Indian Ocean Realm, c. 1000–1800 (Lexington, MA: Lexington Books, 2008), 55–97,
                   terutama 75.
                 6.  R. Michael Feener dan Michael F. Laf an, “Suf  Scents Across the Indian Ocean: Yemeni
                   Hagiography and the Earliest History of Southeast Asian Islam”, Archipel 70 (2005): 185–208.
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