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(Cirebon: t.p, t.t.) dan Hasan Basyari, Sekitar komplek makam Sunan Gunung Jati dan
sekilas riwayatnya (Cirebon: Zul Fana, t.t.).
18. Hoesein Djajadiningrat, Critische beschouwing van de Sadjarah Bantěn (Haarlem: Joh.
Enschede en Zonen, 1913), 111; Georgius Everhardus Rumphius, T e Ambonese Curiosity
Cabinet, E.M. Beekman (terj., ed., dan anot.), (New Haven dan London: Yale University
Press, 1999), 261.
19. Henri Chambert-Loir, “Saints and Ancestors: T e Cult of Muslim Saints in Java”, dalam
Henri Chambert-Loir dan Anthony Reid (ed.), T e Potent Dead: Ancestors, Saints and
Heroes in Contemporary Indonesia (Crows Nest, New South Wales: Allen and Unwin,
2002), 132–40.
20. T. Pires dan F. Rodrigues, T e Suma Oriental of Tomé Pires, An Account of the East, from the
Red Sea to Japan, Written in Malacca and India in 1512–1515, and T e book of Francisco
Rodrigues, Rutter of a Voyage in the Red Sea, Nautical Rules, Almanack and Maps, Written
and Drawn in the East before 1515 (London: T e Hakluyt Society, 1944).
21. G.W.J. Drewes, T e Admonitions of Seh Bari: A 16th Century Javanese Muslim Text
Attributed to the Saint of Bonaň (T e Hague: Nijhof , 1969); bdk. Chittick, Ibn ‘Arabi, 71.
22. G.W.J. Drewes, An Early Javanese Code of Muslim Ethics (T e Hague: Nijhof , 1978),
14–15, 42–43; M.C. Ricklefs, Mystic Synthesis in Java: A History of Islamization from the
Fourteenth to the Early Nineteenth Centuries (Norwalk, CT: EastBridge, 2006). Lihat juga
2
A.J. Wensinck, “al-Khadir (Khidr)”, dalam EI , IV, 902-905; dan Sanjay Subrahmanyam,
“Notes towards a Reconf guration of Early Modern Eurasia”, Modern Asian Studies 31–3
(1997): 735–62, terutama 757.
23. Soebardi, “Santri-religious Elements as Ref ected in the Book of Tjěntini”, BKI 127–3
(1971): 331–49, 346–47; Louis Massignon, T e Passion of al-Hallâj, Herbert Mason
(terj.), 4 vol., (Princeton: Princeton University Press, 1982), II, 287. Syam Rahimsyah,
Syekh Siti Jenar (Syekh Lemah Abang) (Surabaya: Amalia, c. 2002); R. Michael Feener, “A
Re-examination of the Place of al-Hallaj in the Development of Southeast Asian Islam”,
BKI 154–4 (1998): 571–92.
24. Anthony Reid, “Aceh”, EI , diakses 23 Agustus 2007.
3
25. Ricklefs, Mystic Synthesis, passim.
26. GG en Raden van Indie kepada Bewindhebbers, Batavia, 27 Januari 1625, dan Corn.
Acoley kepada GG Specx, Banda, 1 September 1631, dalam Archief, V, 223–24 dan VI,
159; J. Noorduyn, “Makasar and the Islamization of Bima”, BKI 143–2/3 (1987): 312–
42. Sejak 1631 Belanda mengeluhkan kemunculan jung-jung dan “paus-paus” Makassar
setiap tahun di Banda mengiringi kesuksesan mereka di Sulawesi Selatan; T omas Gibson,
And the Sun Pursued the Moon: Symbolic Knowledge and Traditional Authority Among the
Makassar (Honolulu: University of Hawaii Press, 2005). bdk. A.C. Milner, “Islam and
Malay Kingship”, JRAS (1981): 46–70.
27. Claude Guillot dan Ludvik Kalus, “La stèle funéraire de Hamzah Fansuri”, Archipel 60
(2000): 3–24.
28. G.W.J. Drewes dan L.F. Brakel, T e Poems of Hamzah Fansuri (Dordrecht: Foris, 1986),
126–37.
29. Claude Guillot dan Ludvik Kalus, “En réponse à Vladimir I. Braginsky”, Archipel 61
(2001): 34–38; “La stèle funéraire”, 4–5, 24.
30. Drewes dan Brakel, Poems of Hamzah Fansuri, 5–6, 44–45.
31. Lihat MCP, berdasarkan A. Samad Ahmad (ed.), Hikayat Amir Hamzah (Kuala Lumpur:
Dewan Bahasa dan Pustaka, 1987); S.W.R. Mulyadi, Hikayat Indraputra: A Malay
Romance (Dordrecht: Foris, 1983); Drewes dan Brakel, Poems of Hamzah Fansuri; dan J.
Doorenbos, De Geschriften van Hamzah Pansoeri (Leiden: Brill, 1933). Diakses 16 Maret
2007.
32. Giancarlo Casale, T e Ottoman Age of Exploration (Oxford: Oxford University Press,
2010); Elizabeth Lambourn, “Khutba and Muslim Networks in the Indian Ocean (Part