Page 299 - EBOOK_Sejarah Islam di Nusantara

278 — SEJARAH ISLAM DI NUSANTARA

7. A.H. Johns, “Suf sm as a Category in Indonesian Literature and History”, Journal of
Southeast Asian History 2–2 (1961): 10–23; Hikayat Raja Pasai, Russell Jones (ed.), (Shah
Alam [Selangor]: Fajar Bakti, 1987), 12–13; A.H. Hill (ed.), “Hikayat Raja-Raja Pasai: A
Revised Romanised Version of Raf es MS 67”, Journal of the Malayan Branch of the Royal
Asiatic Society 33–32 (1961): 56–57; G.W.J. Drewes dan R. Poerbatjaraka, De Mirakelen
van Abdoelkadir Djaelani (Bandung: Nix and Co., 1938), 24.
8. Russell Jones, “Ten Conversion Myths from Indonesia”, in Nehemia Levtzion (ed.),
Conversion to Islam (New York: Holmes and Meier, 1979), 129–58, pada 134; C.C. Brown
(terj.), “Sějarah Mělayu or ‘Malay Annals’: A Translation of Raf es MS 18”, JMBRAS 25-
2/3 (October 1952): 1–275, terutama 12–17, 40–59. Demikian juga, dinasti Bugis dari
Luwu’, di Sulawesi, mengklaim hubungan dengan Ratu Saba’. Raja Ali Haji ibn Ahmad,
T e Precious Gift (Tuhfat al-Naf s), V. Matheson dan B.W. Andaya (terj. dan ed.) (Kuala
Lumpur: Oxford, 1982), 2.
9. H.A.R. Gibb dan C.F. Beckingham (terj. dan anot.), T e Travels of Ibn Battûta AD 1325–
1354, 4 vol. (London: Hakluyt Society, 1994), IV, 874–87; Tibbetts, Arabic Texts, 206;
Liaw Yock Fang, Undang-undang Melaka: T e Laws of Melaka (T e Hague: Nijhof , 1976).
10. Brown, “Sejarah Melayu”, 100–101; Elizabeth Sirriyeh, Suf Visionary of Ottoman
Damascus: ‘Abd al-Ghanī al-Nābulusī, 1641–1731 (London dan New York: Routledge-
Curzon, 2005), 33; dan, secara lebih umum, William C. Chittick, Ibn ‘Arabi: Heir to the
Prophets (Oxford: Oneworld, 2005); G.W.J. Drewes, Directions for Travellers on the Mystic
Path: Zakariyyā’ al-Ansārī’s Kitāb Fath al-Rahmān and Its Indonesian Adaptations, with an
Appendix on Palembang Manuscripts and Authors (T e Hague: Nijhof , 1977), 218.
11. Bdk. W.G. Shellabear (ed.), Sejarah Melayu (Kuala Lumpur: Dewan Bahasa dan Pustaka,
1967), 148–9; Vladimir Braginsky, T e Heritage of Traditional Malay Literature: A
Historical Survey of Genres, Writings and Literary Views (Leiden: KITL V, 2004), 118;
Henri Chambert-Loir, “T e Sulalat al-Salatin as a Political Myth”, Indonesia 79 (April
2005): 131–60, pada 146.
12. Tibbetts, Arabic Texts, 211–29; Ridjali, Historie van Hitu: Een Ambonse geschiedenis uit de
zeventiende eeuw, Hans Straver, Chris van Fraasen, dan Jan van der Putten (pengantar dan
ed.), (Utrecht: Landelijk Steunpunt Educatie Molukkers, 2004), 35. Untuk penyebutan
naskah Portugis mengenai hubungan semacam itu, lihat Brett Baker, “South Sulawesi
in 1544: A Portuguese Letter”, RIMA 39–1 (2005): 61–86, pada 73; dan mengenai
hubungan Tiongkok-Patani, lihat Francis R. Bradley, “Piracy, Smuggling, and Trade in
the Rise of Patani, 1490–1600”, Journal of the Siam Society 96 (2008): 27–50.
13. Geertz, Islam Observed, 1–11 (lihat Kata Pengantar, cat. 2).
14. G.W.J. Drewes, “Wat valt er te verstaan onder het Javaanse woord suluk?” BKI 148–1
(1992): 22–30, 25.
15. Azyumardi Azra, T e Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian
and Middle Eastern ‘Ulama’ in the Seventeenth and Eighteenth Centuries (Leiden: KITLV Press,
2004), 124; H.J. de Graaf dan T.G.T. Pigeaud, Chinese Muslims in Java in the 15th and 16th
Centuries: T e Malay Annals of Semarang and Cerbon, M.C. Ricklefs (ed.), (Clayton, Victoria:
Monash University, 1984). Mengenai persoalan ini secara umum, lihat Denys Lombard dan
Claudine Salmon, “Islam and Chineseness”, Indonesia 57 (April 1994): 115–32.
16. Mengenai al-Masyhur dan silsilahnya, lihat Ulrike Freitag, Indian Ocean Migrants and
State Formation in Hadhramaut: Reforming the Homeland (Leiden and Boston: Brill,
2003), 284. Lihat juga Kazuhiro Arai, “Arabs Who Traversed the Indian Ocean: T e
History of the al-‘Attas Family in Hadramawt and Southeast Asia, c. 1600–c. 1960”,
PhD Dissertation, University of Michigan, 2004, 163; ‘Ali b. Husayn b. Muhammad b.
Husayn b. Ja’far al-‘Attas, Taj al-a’ras ‘ala manaqib al-habib Salih b. ‘Abdallah al-‘Attas, 2
vol (Kudus: Minarat Quds, ca. 1979), II, 381.
17. Sebagaimana dibuktikan oleh pamf et-pamf et yang dibagikan di makam Gunung Jati,
sejarah semacam itu tidak diakui secara universal. Lihat Anon., Sejarah Sunan Gunungjati