Page 111 - Coincidences in the Bible and in Biblical Hebrew
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CHAPTER 5   “DOUBLE” AND A MESSAGE OF SYMMETRY







                                    CHAPTER 5



                   “Double” and a Message of Symmetry





          5.1  Introduction

          The concept of “double” plays unique role in the biblical Hebrew. It is hard to
          pinpoint the logic and underlying motivation for this particular reference to the
          concept of “two” (as contrasted with “plural” in general). But in Hebrew, “plural
          referring to two” gained special status. Perhaps the fact that “two,” in many cases,
          goes hand in hand with symmetry , explains why the special reference to “double”
          extends, in the Hebrew language, to plurality of objects that are, in one sense or
          another, symmetrical.
            A good departure point to describing “double” and the message of symmetry
          in the Hebrew language is to explain how “two” is pronounced. For most nouns

          in the plural, the plurality property is achieved in Hebrew via an added suffix of

          -im, pronounced “eam,” for masculine nouns, and a suffix -ot, pronounced “ot,”
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          to a feminine noun. Thus, a man is gever,  and men are gevarim.  A sister is achot;
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          sisters are achayot  (at times, the last letter of the singular is also changed, like in
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          the last example). A male child is yeled,  and children are yeladim.  A female child
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          is yaldah;  the plural is yeladot. 8
            Generating  plurality  is  altogether  different  where  the  plural  signifies  two.

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          “Two” in Hebrew is shnayim  (masculine) and shtayim  (feminine). The suffi x
          of -ayim is extended to all cases indicative of “two.” This is the most common
          case. However, it occasionally extends naturally to cases of multiplicity beyond
          “two.” Thus, all organs of the human body which come in symmetrical “double”
          are denoted in the plural by a suffix of -ayim. This extends to the case when the

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          same object counts more than “two.” For example, “a hand” is yad;  two hands
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          (or more, as just explained) is yadayim.  “A leg” is regel;  two legs or more are
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          raglayim.  The same rule applies to the eyes, the ears, the palms of the hands, the
          knees, and so forth.
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