Page 112 - Coincidences in the Bible and in Biblical Hebrew
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CHAPTER 5   “DOUBLE” AND A MESSAGE OF SYMMETRY
          CHAPTER 5   “DOUBLE” AND A MESSAGE OF SYMMETRY                     91 91

             A nearly equivalent rule is valid for nouns that have plurals that are not typi-
          cally manifested in pairs (doubles), like “weeks.” In this case, unlike in previous
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          examples, the Hebrew word for the general plural of “weeks” is shvuot.  However,
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          “two weeks” is shvuayim.  Just “days” is yamim  (the regular plural); however,
          two days is yomayim. 18
             To sum up, the affi x -ayim is added to nouns in plural either to indicate two, or
          when the objects of the noun commonly appear in pairs.
             The  fact  that  pairs  most  often  show  symmetry  (like  pairs  of  human  body
          organs) has been extended, in the Hebrew language, to special cases, where it is

          clear that the noun in plural is not typically realized in pairs, yet symmetry is still
          a most prominent feature of the objects the noun describes. For instance, though
          teeth do not commonly appear in pairs (the way hands do), their arrangement in

          symmetry within the mouth (for most people) indicates that the affix of -ayim
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          would be  adequate. This is indeed the case. While “tooth” is shen,  “teeth” is
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          shinayim.  Thus, the -ayim has been extended, as this example demonstrates, to
          include objects associated with symmetry—not necessarily symmetry of the “two”
          sort.
             Once we are familiar with the rules just laid down, it is perhaps instructive, and
          at times amazing, to learn of some comprehensible examples and some incompre-
          hensible coincidences employing -ayim for symmetry  or for duality.


          5.2  “Jerusalem”

          The Hebrew word for the city of Jerusalem is Yerushalayim. Being aware of rules

          expounded earlier, Jewish sages understood that there is something peculiar about
          calling Jerusalem, the most sacred city for the Jewish people and a sacred city for
          others, by a name indicative of “two.” Jewish sages therefore explained that there
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          are two Jerusalems: the heavenly Jerusalem (Yerushalayim shel malah —literally,
          “Jerusalem of the above”) and the earthly Jerusalem (Yerushalayim shel matah). 22


             The latter, the Jerusalem of the below, is a reflection of the former, Jerusalem of
          heaven, but both mutually influence one another.

          5.3  “Sky”

          5.3.1   Symmetries in Our Universe

          The space, time, and matter of our universe are awash with symmetries. Modern
          cosmology  has  shown  that  symmetries  permeate  the  universe  that  we  inhabit.
          There  are  symmetries  in  the  time-space  dimensions;  there  are  symmetries  in
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