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Plate 26.8a–b: a) (left) ‘A princely banquet in a garden’, left folio of double page frontispiece (recto) illustration from the Shahnama (Book
            of Kings) of Abu’l-Qasim Manur Firdawsi, 1444, Shiraz, Iran. Opaque watercolour, gold and silver on paper, height 32.7cm, width 22cm.
            The Cleveland Museum of Art, John L. Severance Fund 1956.10; b) (right) Manuscript of the Shahnama of Firdawsi, 1444. Opaque
            watercolour, gold and silver on paper. The Cleveland Museum of Art, J. H. Wade Collection, 1945.169

            this case, the ceramic bottle sits in solitary splendour on a   tempting to connect the presence of these Chinese visitors
            golden dish. 22                                    with the great variety of Chinese ceramic vessels depicted in
               A very similar blue-and-white bottle appears in the next   this painting, its connection with a manuscript of 1444
            example, a page from a dispersed manuscript of a history of   means that this image post-dates the culmination of the
            Timur’s life, known as the Zafarnama, which was written for   Zheng He voyages by more than a decade. Although
            Ibrahim Sultan by his court historian Sharaf al-din Ali   historical evidence confirms that the cessation of his travels
            Yazdi (Pl. 26.6). Timur once again drinks from a shallow   did not signal the end of all contacts between the Timurids
            golden bowl while courtiers stand beside him or entertain   and the Ming court, the identity of these particular visitors
            him. This painting contains the depiction of three different   has yet to be established.
            Chinese ceramic objects. An attendant grasps the lower   The Shahnama manuscript in Paris, to which this page
            portion of a stem-cup and a pair of blue-and-white bottles sit   belongs, appears to have been produced at the Timurid
            on a small golden table; one of these is decorated with a   court of Shiraz because its scribe, who signs as Muhammad
            swimming bird and the other has a landscape scene.   al-Sultani, was the court calligrapher for Ibrahim Sultan. As
               The final example is a double-page painting now   the latter had died in 1434, a decade before this manuscript
            detached from its parent manuscript dated to 1444 that can   was produced, the youthful prince depicted in the painting
            be found in the Bibliothèque nationale de France (Pl.   would appear to be his son and heir, Abdallah b. Ibrahim
            26.7).  This painting now in the Cleveland Museum of Art   (r. 1434–46). This Paris Shahnama and its frontispiece now in
                 23
            (Pls 26.8a–b) suggests that the ceramic collection at Shiraz   Cleveland argue for the stability of the Timurid court in
            had been augmented since it depicts 18 separate objects. Two   Shiraz in the years following Ibrahim Sultan’s death, both
            are sets of six bowls of varying sizes and shades of blue. Each   with respect to the production of illustrated manuscripts and
            group of objects rests on a golden table that is carried by two   in maintaining relations with Ming China. The most
            men. Another attendant carries a pair of larger blue-and-  tangible consequences of that relationship is the continued
            white dishes one of which serves to cover the other. The   collecting and use of Ming blue-and-white ceramics at court
            number of blue-and-white bottles has also grown, the pair   functions.
            seen in the Zafarnama illustration has now become four.   Embroidered textiles and blue-and-white ceramics were
            Three bottles sit side-by-side on a small brownish red table   not the only kinds of Chinese materials known to the
            and a fourth is carried by one of the prince’s attendants.   Timurids. Another medium is a kind of heavy coloured and
               The most surprising feature of this double-paged   decorated paper that differs in several ways from the
            frontispiece, however, is the fact that it also depicts three   traditional kinds of paper used in Iran and Central Asia for
            Chinese men who kneel on the ground behind two groups of   the transcription of various kinds of texts. The composition
            local courtiers who kneel on small carpets. Although it is   of the ink used by Near Eastern scribes required that they



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