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where did they come from? As Lin Meicun has pointed out
                                                            in an important recent essay, China is generally poorly
                                                            supplied with the major types of gemstone, which
                                                            historically have been sought outside its borders. Lin
                                                            identifies three major phases in the East–West cultural
                                                            exchange of gems. One is to be situated in the late Eastern
                                                            Han period (25–220), when the influx of Buddhism also
                                                            brought with it the important symbolic role which gems
                                                            have played in that religion, as for instance in the concept
                                                            of ‘seven jewels’, Chinese qi bao 七寳, after the Sanskrit
                                                            sapta-ratnāni, a term of wide usage though of fluctuating
                                                            content. It has even been argued by some scholars that
                                                            there is in fact a ‘theological-economic link’ between this
          Plate 27.4 Loose gems excavated from the tomb of Zhu Zhanji,
          Prince Zhuang of Liang, and of Lady Wei at Zhongxiang, Hubei   idea and an upsurge in Sino-Indian trade in the first
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          province. Hubei Provincial Museum                 centuries ad.  A second phase identified by Lin Meicun as
                                                            being crucial to the influx of gems to China is to be found
          gems of particularly large size and high quality. The largest   in the Yuan period, with its opening of both trans-Eurasian
          single group of stones is the rubies, of which there are 175, as   and oceanic trade routes, when the classic Arabic lapidary
          opposed to 147 sapphires and 52 turquoise (there are no   texts such as that of Ahmad al-Tīfāshi (1184–1253) may have
          diamonds); rubies also predominate among the loose stones,   become known in China. The third phase is situated in the
          17 of which display the seductive red gleam of this rarest of   early Ming, associated in particular with the Zheng He
          the four major gemstone types (diamond, emerald, sapphire   voyages, a phase for which the tomb of Prince Zhuang of
          and ruby). One of the loose stones has been scientifically   Liang offers our best material evidence. 11
          tested, proving it to be a true ruby, or corundum (aluminium   Rubies are mined today, and indeed have been mined for
          oxide Al O coloured with chromium), as opposed to a balas   centuries, in a relatively limited number of places. Closest
                   3
                2
          ruby or spinel which despite visual similarities is   geographically to the Ming borders are the particularly
          mineralogically quite different (aluminium magnesium   prolific ruby mines of Mogok, now in northern Myanmar,
          oxide MgAl O ).  Jewellery and items of personal adornment   but in the early 15th century controlled by the Shan state of
                       5
                     4
                   2
          form the great majority of the objects inlaid with gems,   Mong Mit, itself part of a larger Shan polity of Hsenwi.
                                                                                                        12
          although it is clear that in this period it was also the practice   The scholarship of Sun Laichen has provided us with an
          on occasion to inlay vessels and objects, not just jewellery, of   account of the key part that an overland trade in gems
          various kinds. Although the gold vessels from the Prince   played in state formation among the Shan. The trade was
          Zhuang of Liang tomb are all plain, a ewer and a basin of   partially controlled from the Chinese side by ‘supervising
          unknown provenance now in the Philadelphia Museum of   eunuchs’ (zhen shou tai jian 鎮守太監) based at the provincial
          Art, and included in the British Museum exhibition Ming: 50   capital of Yunnanfu (modern Kunming) from 1425, who
          years that changed China, are decorated not only with an incised   acquired material directly on behalf of the imperial court,
          pattern of dragons and clouds similar in execution to those   but it was also partly in the hands of Chinese private traders
          on the Rietberg Museum toothpick case, but also with a   who ventured to the Shan regions. The trade seems to have
          quantity of gems and semi-precious stones, and the now-  flourished particularly after 1450.  Geoff Wade’s exhaustive
                                                                                       13
          empty settings for many more.  Stones are also inset into the   coverage of references to Southeast Asia in the Ming Veritable
                                  6
          hilt of an elaborate ‘jewel sword’ with courtly connections,   Records (Ming shi lu 明實錄) shows almost nothing in the way
          the gems forming the eyes of the lion-like beast which grips   of gems arriving as ‘tribute’ at court from the Shan states
          the blade in its mouth.  And jewels of all sorts decorate both   before that date; in fact, there is only one such reference,
                           7
          the thrones of Ming emperors and the headdresses of their   relating to the presentation in 1396 by Si Lunfa 思倫發
          consorts as they are portrayed in formal court portraiture.    (father of the more famous Shan chieftain Si Renfa 思任發/
                                                        8
          However, in the case of Prince Zhuang and his consort Lady   Thonganbwa, fl. 1400–45) of ‘elephants, horses, gold,
          Wei 魏 (d. 1451), the great majority of the jewels they   precious stones’.  Apart from this reference, we do hear of
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          possessed seem to have been worn on the body, on hat   envoys from Sulu, Melaka and Xianluo (modern Thailand)
          buttons in his case, and on hairpins, earrings, finger rings   presenting ‘precious stones’ in 1417, 1419 and 1438
          and bracelets in hers.                            respectively, while in 1436 a righteous envoy to the former
            Given their numerical and visual predominance in the   colony of Jiaozhi (northern Vietnam) is recorded refusing a
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          Prince Zhuang of Liang tomb (note for example their   bribe of ‘gold and precious stones’.  The mere absence of a
          centrality in each plaque of the great gold filigree belt (Pl.   record in the Veritable Records cannot be taken as convincing
          27.5), which will be further discussed below), and also for   evidence that an event did not take place, but it may well be
          reasons of space, this chapter will concentrate on the   that ‘tribute’ was not the principal route by which rubies got
          rubies, noting only in passing that, despite their visual   into China. Of course, the rubies in the Prince Zhuang of
          dissimilarity, red rubies and blue sapphires are, in terms of   Liang gold belt may indeed have come from the Mogok
          their basic chemistry, the ‘same thing’ (with different trace   mines, but if they did so they are much more likely to have
          impurities accounting for the hue), and they tend to be   come via intermediaries elsewhere; gems are, after all,
                                                 9
          found in close proximity to each other in nature.  But   supremely portable items. The chronicler of the Zheng He


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