Page 19 - Popular Deities of Chinese Buddhism (Illustrated) and Symbols
P. 19

What gave the early Buddhists their popularity can be attributed

            mainly to the doctrines of the common brotherhood of men and

            the Law of Cause and Effect. is taught that every good act

             such as worship, charity, reading and printing scriptures, wish-

            ing for the good of others and other good deeds would infallibly

            cause good results. e rewards of their faith in the compassion

            and saving powers of the Buddhas and Bodhisattvas and other


            Mahayana  teachings  easily  attracted  a  great  following.  More-

            over, one could be a good Buddhist without actually entering the

            Order, as was impossible according to the Hinayana. Another

            very important factor which helped to spread and popularised

            Mahayana Buddhism was its non-rejection of the peoples’ ethnic

            faiths so that their gods and spirits were absorbed into its vast

            pantheon. ere was no real harm in worshipping such deities so

            long as it was recognised that englightenment could be won only

            by following the way of the Buddha and not gained through


            godly worship. e Chinese could thus continue to turn to their

            gods for worldly boons such as success in love affairs, business,

            gaining  wealth,  recovering  of  illness  and  even  requesting  for

            extension of life. is may seem a superstitious practice but do

            not people of other faiths also pray to their gods for such help?

            Chinese Buddhism has therefore, its own unique flavour and

            beauty since it has, to a certain extent, been influenced by Tao-


            ist thoughts. us the Chinese Pantheon came into being. e

             sole intention of producing this book is to provide useful infor-

            mation to the uninformed Buddhists who worship such figures

            in the temples. It also serves to explain to non-Buddhists that

            Buddhists often respect and honour gods and deities but do not

            take refuge in them.




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