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object category - bronzes, painting and calligraphy, ceramics, and miscellanea (qita Չ˼),
which included tapestry, embroidery, jades, cloisonné, red lacquer, and ancient books.
Temporal order was specified within such object-bound categories. By centering the
presentation of Chinese national art by form – object – the exhibitions in Shanghai and
Nanjing had a dual conceptual effect. Chinese presentation strategies promoted a
timeless universality of cultural treasures and at the same time portrayed Chinese art
proceeding along historical development.
The British slighting of the material nature of displayed objects as expressed in
display layout bothered experts from Beijing. In his article describing his experience as a
keeper of objects sent to the exhibition in London, Fu Zhenlun criticized the British for
refusing to display objects from newly excavated sites at Anyang, Henan. Fu noticed that
the London display wrongly separated objects from the northwest among six different
galleries. His critique might have stemmed from the importance he attributed to the
physical location and archaeological origins of artifacts, rather than to their temporal
dating. Fu also noted that the British did not include textiles, showed insignificant
architectural objects of imprecise dating, hung paintings in the wrong manner, and
arranged colophons “upside down.” To Fu, haphazard placement of art objects did not
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adhere to “exhibition principles” (zhanlan yuanze). Thus, Fu’s critiques of display
modes, alongside Zheng and Minister Guo’s emphasis on the movement of material
objects illuminate a type of object-oriented thinking that surpassed a conception of
objects limited to their status as cultural symbols. Instead, Chinese officials and
organizers showed a preoccupation with the objects’ material and physical aspects - as