Page 274 - Edo: Art in Japan, 1615–1868
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cat.  184
                Ando Hiroshige,
             Spring Rain at Tsuchiyama,
             from Fifty-three Stations
             of the Tókaidó, 1833 -1834,
              color woodblock  print,
             approx.  26 x 38 (ioV4 x 15),
               Nippon Express, Co.,
                  Ltd., Tokyo







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                                   his  friend Tosai's rustic country wife  at Fukui (2.6). This selection  accords with  Buson's credo of using
                                   the mundane to transcend  the mundane. 30
                                          Interspersed  with pictorialization of the  everyday are some — but  not  too many — references
                                   to the past. These  include Saigyô's chestnut  tree  at Sukagawa, a pun turning on the character  element
                                   meaning "west" that appears both in the name  of Saigyó and the word "chestnut"  (1.3); the jar-shaped
                                   stone  memorial commemorating  a castle built in the  early eighth  century  (1.4); and the  wives of the
                                   Sato clan at Maruyama, whom  Buson playfully  made to look like Boy's Festival dolls, a witty turn  on
                                   Bashó's poem noting that he visited the  place on Boy's Day, the fifth day of the fifth month  (1.6). When
                                   he came to Bashó's passage waxing nostalgic about the deeply tragic events that took place at Hiraizumi,
                                   Buson pictured Bashó and  Sora seated  in conversation instead  of showing any of the  great  northern
                                   Fujiwara  (1.7).
                                          Buson reintroduced the  quality of artlessness  that Bashó had banished  from  his own travel

                                   illustrations. While Buson's formal portraits  of Bashó (cat. 167) are descriptive and  dignified,  his
                                   illustrations  designed to accompany haikai prose are abbreviated and informal. With the  exception of
                                   the jar-shaped memorial, Buson visualized the  diary exclusively through  the human figure, audaciously
                                   deleting Bashó's beloved landscape. With an economy of means — a few deft outlines and touches of
                                   color — Buson suggested  a spectrum  of humanity: the  stalwart  physicality of the young guide at
                                   Natagiri, the  childish  exuberance of Kasane and her brother, the  minatory authority of the provincial
                                   barrier-keeper at Shitomae, and the  coyly weeping prostitutes  at  Ichifuri.
                                           In casting about for how to pictorialize this relatively new, and  as yet unformed, genre of the
                                   illustrated haikai journal, Buson reverted to that  classic East Asian solution for doing something radical:
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