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ELEMENTS  -  ELIZUR


               Calvinist  is  more  consistent  with  the  Five  Points  of   [See  Atonement,  Cross,  Crucify,  Gospel,  Jesus  Christ,
               Calvinism  and  with  the  Calvinist  position  on  divine   Prophecy, Sin.]
               sovereignty by teaching that God does  not truly love the   ELIAB (God is father). Nu. 1:9.
               non-elect and that He has  no interest in their salvation.   ELIADA (God is knowing). 2 Sa. 5:16.
               The  “Calvin  Calvinist”  is   no  more  faithful  to  the
               Scripture  than  the  Hyper-Calvinist.  Both  twist  the   ELIAH (God is Jehovah). 1 Ch. 8:27.
               Scripture  to fit their  theology  and  read  their  theology   ELIAHBA (God hides). 2 Sa. 23:32.
               into   the  plain  words   of  Scripture.  [See  Atonement,   ELIAKIM (God is setting up). 2 Ki. 18:18.
               Foreknow, Predestination, Presbyterian]             ELIAM (God is founder of the people). 2 Sa. 11:3.
                  ELEMENTS. (1) The first, or basic, principles of truth   ELIAS.  The  Greek form  of  Elijah  (Mt. 11:14).  [See
               (He.  5:12).  (2)  The  O.T.  teachings  and  types   which   Elijah.]
               pointed to  Christ  (Ga. 4:3, 9). (3) The basic  substance   ELIASAPH (God is gatherer). Nu. 1:14.
               of  the  physical  universe  (2  Pe.  3:10,  12).  [See   ELIASHIB (God is requiter). 1 Ch. 24:12.
               Rudiments.]
                  ELEPH  (union, ox). Jos. 18:28.                  ELIATHAH (God is come). 1 Ch. 25:4.
                  ELHANAN (God is gracious). 1 Ch. 20:5.           ELIDAD (God is a friend). Nu. 34:21.
                  ELI  (Jehovah  is   high).  The  O.T.  priest  to  whom   ELIEL (God is God). 1 Ch. 6:34.
               Samuel was  given (1 Sa. 1-4; 1 Ki. 2:27). He refused to   ELIENAI (unto God are mine eyes). 1 Ch. 8:20.
               discipline  his   sons,  allowing  them  to   commit   ELIEZER (God is help). Ge. 15:2.
               abominations  in  the Tabernacle, and  God  pronounced   ELIHOREPH (God of harvest rain). 1 Ki. 4:3.
               judgment  upon  his   house  (1  Sa.  2:12-17,  27-36).   ELIHU (God himself). 1 Sa. 1:1.
               Though  Eli  did  question  his  sons  about  their   ELIJAH (my God is Lord). A great prophet of the O.T.
               wickedness,  he  did  not  restrain  them  (1  Sa.  2:22-24;   (1  Ki.  17:17—2  Ki.  2:15),  who   performed  many
               3:13). Why Eli did not correct his sons: (1) He esteemed   miracles and was taken to  heaven in a whirlwind and a
               his  sons  above God; he apparently was  more concerned   chariot of fire (2 Ki. 2:1-15). He appeared with Jesus on
               of what the boys  thought than what God thought (1 Sa.   the Mount of Transfiguration (Mt. 17:3-4; Mk. 9:4-5; Lk.
               2:29). (2) He was settled into  a fat, comfortable life and   9:30-33).  The  book  of  Malachi  foretold  that  Elijah
               was  apparently  enjoying the fruit of his  sons’ rebellion   would  come  to  earth  before  the  judgments  of  God
               (1 Sa. 2:15, 16, 29; 4:18). “They  made themselves fat,   would fall (Mal. 3:5). John the Baptist came in the spirit
               and served  their  lusts with  that  which God  was  to be   and power  of  Elijah, but the prophecy  of  Malachi  will
               served with” (Henry). (3) He was  spiritually careless; he   still  be  fulfilled  literally  before  Christ’s   return  (Lk.
               let the lampstand go out in the Tabernacle (1  Sa. 3:3),   1:13-17; Re. 11:3-6). [See Miracle.]
               in spite of God’s  instructions  that it was  never to go  out
               (Ex.  27:21).  The  fulfillment  of  God’s  judgment  upon   ELIKA (God is rejector). 2 Sa. 23:25.
               Eli’s house: See 1  Sa. 4:1, 11;  1  Ki. 2:26, 27, 35. “Eli   ELIM (palm trees). Ex. 15:27.
               reproved his  sons  too gently, and did not threaten them   ELIMELECH (God is king). Ru. 1:2.
               as  he should, and therefore God sent a prophet to him   ELIOENAI (To Jehovah are mine eyes). 1 Ch. 3:23.
               to reprove him sharply, and to  threaten him, because, by   ELIPHAL (God is judge). 1 Ch. 11:35.
               his  indulgence of them, he had strengthened their hands   ELIPHALET (God is escape). 2 Sa. 5:16.
               in  their  wickedness.  If  good  men  be wanting  in  their
               duty,  and  by  their  carelessness  and  remissness   ELIPHAZ (God is dispenser). Ge. 36:4.
               contribute  anything  to  the  sin  of  sinners,  they  must   ELIPHELEH (God is distinction). 1 Ch. 15:18.
               expect  both to  hear  of  it and to smart for  it. ... [This]   ELISABETH (God is swearer). Lk. 1:5.
               shows how jealous God is  in the matters of his worship   ELISHA  (my  God  is  salvation).  The  prophet  who
               and how  ill he takes  it when those who are bound  by   took Elijah’s  place after  he  went  to heaven  in  a fiery
               their  character  and profession  to preserve and advance   chariot.  Elisha  also  performed  many  miracles  (1  Ki.
               the  interests  of  his  glory  are  false  to their  trust, and   19:16 - 2 Ki. 9:1). [See Miracle.]
               betray them” (Henry).                               ELISHAMA (God is hearer). Nu. 1:10.
                  ELI,  ELI, LAMA  SABACHTHANI.  A saying  of Jesus   ELISHAPHAT (God is judge). 2 Ch. 23:1.
               while  on  the cross,  meaning  “My  God,  My  God,  why
               hast  thou forsaken me?” (Mt. 27:46; Mk. 15:34). God   ELISHEBA (God is swearer). Ex. 6:23.
               the  Father  turned  away  from  the  Son  when  He  was   ELISHUA (God is rich). 2 Sa. 5:15.
               made sin for fallen humanity  (2 Co. 5:21; Is. 53:5, 10).   ELIZAPHAN (God is protector). Nu. 3:30.
               The prophecy  in Psalm 22 had foretold this  (Ps. 22:1).   ELIZUR (God is a rock). Nu. 1:5.



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