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ETERNAL SECURITY


               salvation  is  a “gift” to be enjoyed (Ephesians 2:8-9). (3)   22:1-18). Abraham  was  saved  by  faith  without  works,
               We know that  Paul  was  not stating in Philippians 3 that   but  his salvation  and  his  faith  were EVIDENCED and
               he was unsure he would be raised from the dead, because   DEMONSTRATED  by  his   obedience.  Third,  James’
               in  this  very  epistle  and  elsewhere  he  emphasized  the   teaching is no different from that of the other Apostles.
               certainty  of resurrection  and  the  eternal  security  of the   They all taught that true faith produces  works. Consider
               believer  (Ph. 2:20-21;  1:6;  1  Co. 15:51-58).  The Lord   the classic  passage in  Ephesians  2:8-10--“For  by  grace
               Jesus  Christ  promised  resurrection  to  every  believer   are ye saved through faith; and that not of yourselves: it
               (John 11:25-26). (4) Philippians  3:11 is  explained in 1   is  the gift  of God:  Not  of  works,  lest any  man  should
               Timothy  6:12  and 2 Peter 1:10-11, which  teach  that we   boast.  For  we are his workmanship, created  in  Christ
               “lay  hold  on  eternal  life”  and  prepare  an  abundant   Jesus unto good works, which God hath before ordained
               entrance into Christ’s  eternal  kingdom  by  our service for   that we should  walk in  them.” This passage puts  faith
               Christ  in  this   world.  It  is  speaking  of  rewards  and   and works in their  proper order. It is faith  alone which
               crowns.                                           connects  us  with  the  free  salvation  offered  in  Jesus
                  James  2:24.  Roman  Catholics,  Cultists,  and  others   Christ. This salvation  is a gift. Our  works have nothing
               who deny the Gospel of the Grace of Jesus  Christ, love   to do  with it, and cannot add to the completed salvation
               to run to James 2:24 to “prove” that salvation is not by   in Jesus  Christ. Works, rather, follow after salvation and
               Christ’s grace alone through faith  alone, but  that works   are  the  product  of  it,  being  created  by  God  in  the
               are  necessary.  Consider  the  following  three   believing sinner. Consider also Titus  3:4-8; Hebrews  6:9;
               observations:  First,  context  is  crucial  in  understanding   10:39;  1  John  3:6;  3  John  11.  This  is  exactly  what
               any Bible passage. To ignore context is  to fill the Bible   James  teaches.  He  says  there  are  two kinds  of  faith:
               with  contradictions.  James   was  not  addressing   saving faith and false faith. The devils  have faith but not
               salvation;  he  was  addressing  the  Christian  life.  Note   saving faith (v. 19).
               verse 14--“my  brethren...” He is  contrasting dead  faith   Some will counter  that  it  is  not important how  one
               with true biblical faith (verses  14-17). “Even so faith, if   puts these things  together. One man  says  works  follow
               it hath not works, is  dead, being alone” (verse 14). He is   salvation;  another  says works are  a  part  of  salvation.
               saying that true faith  is evident by  works. Paul, on  the   What is the difference? The difference is  ENORMOUS. It
               other  hand, addresses  salvation  directly  in the book of   is   the  difference  between  Saved  and  Lost,  between
               Romans. The sinner  must trust  exclusively  in the grace   heaven  and  hell.  If  I  think  that  my  works   and  my
               of Jesus Christ for salvation. “Now to  him that worketh   righteousness  and my obedience and my law-keeping is
               is  the reward not reckoned of grace, but of debt. But to   a part  of salvation, even a tiny  part of  salvation, I am
               him  that  worketh  not,  but  believeth  on  him  that   denying the perfect sufficiency of Jesus Christ and of His
               justifieth  the  ungodly,  his   faith  is  counted  for   Atonement. “For  by  one offering he hath perfected  for
               righteousness.  Even  as  David  also  describeth  the   ever them that are sanctified” (He. 10:14). I cannot add
               blessedness   of  the  man,  unto  whom  God  imputeth   one iota to  this perfect salvation which is freely offered
               righteousness  without works” (Romans  4:4-6). There is   through  Jesus  Christ.  “Being  justified  FREELY  by  his
               no  contradiction  if  one  considers  the  context  of  each   grace  through  the  redemption  that  is   in  Christ
               statement.  Paul  is  addressing  the  unsaved  sinner’s   Jesus” (Ro. 3:24). If works  or church sacraments  or law
               perspective.  The  sinner  must  trust  Jesus  Christ   keeping  are  required  in  any  sense  whatsoever  for
               exclusively  for  salvation; he must  reject  his  own  filthy   salvation, it is not FREE  and the Bible is a lie. To add
               works  (Isaiah 64:6) and  all self-righteousness (Romans   anything to  the gospel of the grace of Christ is  to  bring
               9:30-33) and  lean  totally  upon  the Lord  Jesus  Christ,   God’s curse (Ga. 1:6).
               trusting wholly in His perfect and complete redemption.   1 Peter 1:9. First, let us consider what this  verse does
               James,  on  the  other hand,  is  addressing  the  Christian’s   not mean. It does not mean salvation is  a process  or that
               perspective. The Christian  claims  to have faith  in Jesus   salvation  is   uncertain.  The  context  overthrows  such
               Christ.  He is therefore to  diligently  serve  God  and  to   teaching. Verses  3-5 tell us  that the believer’s salvation
               walk in His  commandments. Those who live in rebellion   is  settled  and  sure. The  believer  is born  again,  has  a
               and who  ignore the Word of God demonstrate that they   lively  hope,  possesses  an  inheritance  that  is  already
               do not possess  true saving faith, that they are deceiving   reserved  in  heaven, and  is kept by  God’s power. When
               themselves. Second, James  and  Paul  are addressing  two   the Bible speaks  of the believer’s  hope, it uses the term
               different events in Abraham’s life. Paul, in Romans  4:1-4,   differently  than the way hope is commonly used today.
               refers  to  Abraham’s  salvation which occurred early in his   The  believer’s hope  has  no  element  of  uncertainty. In
               life and which is  recorded in Genesis  15:5-6. James, on   Hebrews  6:18-19  it  is   described  as  “a  strong
               the  other  hand,  refers  to   Abraham’s   testing  which   consolation” and “an  anchor of the soul, both sure and
               occurred  20  years  later  (James   2:21-24;  Genesis   stedfast.” The reason  the believer  has  such  confidence




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