Page 37 - ENG Edition Ver2
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                       30. The eyes are as pleasant as the calf’s.

                       31.  Hair between the eyebrows is white and as soft as kapok padding.
                                                                    16
                       32. Head looks like decorated with face frame.

                       The above ordinary law of Bodhisatta quality that included 16 qualities and
               the thirty-two  marks of  the Great  Man explained  in Mahāpadānasutta,  Section  1,

               besides,  those  who  study,  as  well  gain  the  knowledge  of  the  righteous  emperor

               characteristics.  One with those qualities possesses 7 excellent properties: excellent
               happy state (Cakka), excellent elephants, excellent horses, excellent gems, excellent

               woman, excellent household head, and excellent leaders.  Those imply possession of

               excellent objects and people.

                       2.  In section 2 of the Sutta, the essence of content to be observed is related

                          to the detailed telling on “Going Forth” of Vipassī Buddha.  The Fortunate
                          One explained what were the Four Divine Messengers (Devadūta) who

                          convinced Him to go forth.  Those were a decay person, a sick person, a

                          dead person, and an ascetic, being seen for the first time.
                          Also, an information about member counting and mathematic figures can

                          be  perceived,  especially  the  number  84,000  that  is  well  known  for

                          Buddhists.

                          Concerning the details on Enlightenment of Vipassī Buddha, told by the

                          Buddha,  we  learn  that  the  Dhamma  of  “Law  of  Causation”
                          (Paṭiccasamuppāda)  is  explained.    The  Buddha  began  to  tell  about  the

                          present Dhamma (Law) that decay and death lead to the origination of

                          causation.    From  the  Buddha’s  enlightened  wisdom,  the  explanation
                          covered  “When  there  is  birth,  decay  and  death  exist;  because  there  is

                          birth, that is why there are decay and death.” The Buddha then further

                          explained the concluded thought that:

                          Romanized Pāli:

                          “Atha kho bhikkhave vipassissa bodhisattassa etadahosi”
                          “kiṃhi nu kho sati jarāmaraṇaṃ hoti?”

                          “kiṃ paccayā jarāmaraṇaṃ hoti”


               16
                  With the knowledge on the thirty-two marks of the Great Man, inspires the Buddha image molder
               to apply when create the Buddha images and Buddha footprints, etc.
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