Page 13 - The Legacy of Abraham Rothstein - text
P. 13

Introduction

        the  land  as  an  adult.  That  might  indicate  an  earlier  generation  of
        Rothsteins in Pelcovizna—but AR also wrote that Moshe Itzel was
        buried in Novodvory, a good distance from Pelcovizna and therefore
        possibly the hometown of his grandfather. The truth will  probably
        elude us.
           The final inference from AR’s testament is the second great irony
        of his life. He recognized that the time and place of his birth had a
        profound  influence  on  his  character  and  fate;  what  he  meant,  of
        course,  were  the  circumstances  of  his  formative  years.  Those
        conditions—poverty,  family  life,  fear  of  pogroms,  Yiddishkeit—he
        amply documented in his narrative. But he did not connect his birth
        with his immigration twenty-one years later. He was born, according
        to  his  narrative,  during  a  sudden  and  unexpected  pogrom  and  his
        birth certificate did not get properly filed; since his father was skilled
        in dealing with the government, the delay had to be caused by the
        family’s virtual imprisonment until the violence abated. This technical
        irregularity later resulted in AR being denied exemption from military
        service in 1903; his flight from Poland soon followed. Thus, like the
        first irony mentioned above, a tragedy led to a positive outcome: he,
        and all his descendants (and the descendants of the siblings he helped
        emigrate), were spared from the Holocaust because of the date of his
        birth.
           Compounding this unrecognized connection, AR never correctly
        understood  exactly  when  his  birthday  was.  He  celebrated  it  in  late
        January  or  early  February,  but  internal  evidence  of  his  narrative
        suggests  a  different  date.  First,  as  he  noted,  the  pogrom  occurring
        during the week of his birth was the beginning of a new round of
        violence against Jews in Poland. As such, it has been documented in
        history books; the account he gave jibes in many details, but not all.
        It did start in a church on a Catholic holiday (someone yelled “fire,”
        people  were  trampled  to  death  in  the  ensuing  panic,  and  the  Jews
        were blamed), and the authorities took their time in putting a halt to
        the  looting  and  mayhem  (three  days).  But  this  pogrom  started  on
        Christmas Eve 1881, not four or five weeks later.
           Second,  AR  stated  that  he  and  his  brothers  were  named  after
        Biblical characters in the Torah sidrah being read at the time of their
        birth. However, Rosh Hashanah in 1881 occurred on September 23;
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