Page 98 - The Legacy of Abraham Rothstein - text
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Smuggling
        him off, then wind eight pounds of silk pieces, thirty-six by thirty-six
        inches, around my body under my clothes, tie them down with two
        leather straps, and deliver them to the manufacturer. The clerk made
        one ruble a pound, and the government lost two. The government
        had customs police hanging around the Nalevka Street manufacturing
        district, so I would walk calmly down the street with my cane on my
        arm, reading a Polish paper, until I saw an opportunity to slip into a
        factory without being seen by the burly detectives. In two minutes I
        would cast off my dangerous silk and be out through another door
        onto the street. As for the material, it would immediately be thrown
        down on a table and made into neckties, so nothing could be proven.
           The fear of being tailed and caught by the customs police or secret
        service who worked on the railway was the bad part of it; it was a
        riskier job than breaking into a house and stealing, since it involved
        the czarist government. Once I had to receive smuggled guns in the
        form of walking sticks; they contained pistols in the rounded handles.
        That kind of smuggling is a political crime, for which I could have
        been sent to Siberia. But do not men fight, steal or rob for bread, lie
        and cheat for bread? It is hard to understand in this country where a
        man who is willing to work can most of the time find work to sustain
        life,  but  in  Poland  at  that  time  it  was  different.  Industry  was  not
        developed,  and  apart  from  the  small  shopkeepers  and  merchants,
        handworkers like tailors and shoemakers, and workers on the railway
        and  other  utilities  in  the  hands  of  the  government,  Jews  had  no
        chance for a job, and the mass of the non-Jews were just as poor and
        jobless.
           The man in need or the man who is avaricious does not think of
        the  consequences,  but  of  the  need  of  the  moment,  and  only  has
        regrets  afterward.    It  was  really  my  father’s  fault:  he  consented  to
        Herskovitz’s plan to help us with those few rubles a week—a lot of
        money to those in dire need of food. Fate seemed to be in my favor,
        when  I  was called  to  the  army  and  had  to  flee  Russia;  it  probably
        saved me from going to prison, being condemned as an outcast, and
        remaining in that land of misery and destruction. And it not only not
        saved me, but my two brothers and one sister from being left in that
        place  of  Jewish  misfortune;  I  pioneered  and  opened  the  road  for
        them.  Had we been more successful in business here, and been able

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