Page 23 - Our Hawker Stories
P. 23

Singapore’s  hawker  culture  is  a  unique  and  vibrant
            reflection  of  the  nation’s  multicultural  heritage.  It  is
            more than just a place to eat; it’s a way of life, built on
            hard work, community, and food traditions passed down
            through generations. Hawker centres play a key role in
            Singapore’s social and culinary identity.

            The roots of hawker culture can be traced back to the
            1800s, during Singapore’s early colonial days. The city
            was overcrowded and unsanitary, with street hawkers
            selling food in makeshift stalls or from pushcarts. Back
            then,  public  health  was  poor,  and  people  were  even
            paid to catch rats to control the pest problem. By 1903,
            the  number  of  hawkers  had  grown  so  much  that  the
            government  started  regulating  them.  In  1908,  hawker
            shelters were introduced, allowing stallholders to rent
            space with access to water and electricity. These shelters
            laid the foundation for the modern hawker centres we
            know today.

            A  personal  story  close  to  my  heart  is  that  of  my  Another  special  place  is  East  Coast  Lagoon  Food
            grandparents, who were part of this rich hawker legacy.  Village, which was redeveloped in the early 2000s. My
            They worked at the Bedok Interchange Hawker Centre,  grandparents’ friend still runs a drinks stall there, selling
            where my grandmother was the boss of her stall. She  traditional  Singaporean  desserts,  canned  drinks,  and
            started to work as a helper in one of the street hawkers  sugar cane juice. She once told me about the tough time
            selling mixed vegetable rice “Cai Fan” at just 15 years  she had juggling the stall while caring for her daughter.
            old, and had her stall subsequently in Bedok Interchange  One  day,  while  cutting  sugar  cane,  she  accidentally
            Hawker Centre. She continued working until she was 48.  injured herself using the machine. She had to close her
            Every day, she would arrive by 6 am and leave around  stall for several days, resulting in lost income and pain,
            9 pm, working 7 days a week without any breaks. She  yet  she  returned  as  soon  as  she  could,  showing  true
            cooked about 40 different dishes daily, with help from  hawker spirit.
            her assistants who handled washing dishes, vegetables,
            and  meat.  Despite  the  harsh  conditions,  she  and  my  Singapore’s  hawker  culture  is  a  living  history,  shaped
            grandparents raised an entire family with their earnings.  by the stories and sacrifices of everyday people like my
            My grandmother gave birth to her first child at 24, her  family. Their dedication, struggles, and passion continue
            second at 27, and my mother at 29.                   to flavour the rich and diverse food culture we proudly
                                                                 celebrate today.
            The  environment  was  hot  and  exhausting,  and  my
            grandmother often relied on sweet or sports drinks to
            stay hydrated and awake, something that unfortunately   “My  grandmother  cooked  40  dishes  a  day,
            affected her health in later years. But her dedication and   working from dawn to night — her dedication
            perseverance are part of what makes hawker culture so
            meaningful to me.                                     is the true taste of our hawker heritage.”

            One  of  the  most  interesting  hawker  centres  today  is                                 Mien Peh
            Maxwell Food Centre. It started as a wet market in the
            1920s and became a cooked food centre in 1928. Initially,                             P4 Steadfastness
            many hawkers were unwilling to move in, but it survived                     Chongzheng Primary School
            even the Japanese occupation from 1942 to 1945. Today,
            it stands as a symbol of resilience.


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