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Sefer Chafetz Chayim
                              The Response of the Chavot Ya’ir



                fighting with each other or because of their angering or belittling
                each other, G-d forbid.  It was not because of this style that David
                HaMelech said (Tehilim 127:5)   “when they talk to their enemies at
                the gate,” a father with his son, a teacher with his student, that they
                would become enemies (Gemara Kedushin 30b) but instead it was
                only from the perspective that they were opposing their antagonist’s
                logical reasoning and proofs (in attempting to defend their view of
                the halacha).

                Regarding Rav Sheh’shat’s comment about Rav (Gemara Yevamot
                24b) “Rav must have been drowsing,” the truth will lead us in the
                right direction since this statement is not derogatory but rather an
                incredibly great praise (of Rav), that based on his great standing and
                prestige, it is not possible to even imagine that he made a mistake
                in this matter (being discussed by the gemara) if not for the fact that
                Rav Sheh’shat said at the time Rav was “beginning to drowse and
                fall asleep” and he did not say “as he was sleeping and drowsing.”
                The Tosafot in Gemarah Niddah (63a) (citation beginning with the
                                               th
                words  “Drowsing”)  quote  the  10   chapter  of  Gemara  Pesachim
                (120b), where they explain that there are two stages of sleep; one at
                the beginning of the sleep cycle and the other at the end.  At the end
                of the sleep cycle, even though (in that state of quasi-awareness) he
                may say something and make a mistake, later, when he awakens,         VOL-4
                he will realize his mistake and correct it.  But that would not be the
                case if he first drowses and then sleeps.
                Regarding Rebbe’s criticism of (his student) Levi (Gemara Yevamot
                9a) “It seems to me you do not have a brain in your head,” meaning   14
                that  a  teacher  can  sternly  reprimand  his  student  using  strong
                language  in  order  to  impress  upon  him  the  need  to  study  more
                intensively and closely in order to understand the subject matter
                correctly and not make any mistakes.  Levi was Rebbe’s student as
                the gemara brings down in the first perek in Sanhedrin (17b)  “They
                were learning in the presence of their rabbis – Levi from Rebbe.”  It
                seems to me in my humble opinion that based on the words Rebbe
                spoke to Levi, the Rambam derived the law he expressed in Hilchot
                               th
                Talmud Torah (4  perek, 5  halacha), that a teacher is obligated to
                                        th
                become angry with his student if he sees his student not performing



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