Page 95 - V3

Sefer Chafetz Chayim
Hilchot Esurei Lashon Hara םייח ץפח רפס
Kelal Zayin - Halachah 1 ערה ןושל ירוסיא תוכלה
'י ללכ - םייחה רוקמ

)הּמצע( אפוּגּ תאֹזּה תלעוֹתּה תא בבּסל לוֹכי )אי( אוּה םִא )ו
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Hilchot Esurei Lashon Hara ערָה ןוֹשׁלה ןינִע תא רפּסל ךְרֵטצי אלֶֹּשׁ ,תרֶחא הצֵעבּ
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.רפּסל רוּסא ינוגּ לכבּ יזא ,וילע
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Kelal Zayin (K7 – 7 chapter)
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The esur of listening to Lashon Hara and accepting it as יִפכִּמ רֵתוֹי ןוֹדּנּהל קזּה רוּפִּסּה ידֵי לע בבוֹסי אלֶֹּשׁ )בי( )ז
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truth whether it is presented in front of a group of three הז רבדּ לע הז ןפֹאבּ וילע דעוּה וּלִּא ,אצוֹי היהֶשׁ ,ןידּה
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persons or directly in front of the person who is the subject תוּליִכרְ תוֹכלִהבּ ןמּקַל ןיּע הז רבדּ רוּאבוּ ,ןידּ תיבבּ
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of the Lashon Hara (the “victim”). This Kelal will discuss
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the law whether the remarks containing the Lashon Hara .וֹמוֹקְמ םָשׁ יִכּ ,'ט ללכִבּ
were heard from many people or they were heard in a
general rumor circulating throughout society or they were
heard incidentally, in passing conversation while discussing
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an unrelated matter or they were heard from someone אֵטוֹח )גי( אוּה םִא לבא ,וּנּמִּמ בוֹט האוֹרה םִא הז לכו .ג
whose personal standing in society has the authority of two הז ירֵה ,וּהוֹמכּ הלּאה תוֹרבֲעבּ הלוֹח אוּה םגו ,וֹתוֹמכּ
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witnesses. There are 14 halachot in the Kelal.
וירָָתּסִמ וֹתוֹלּגבּ וֹתנוּכּ ןיא ,הזכּ שׁיִא יִכּ .וֹמסרְפל רוּסא
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Daily Halacha: 27 Cheshvan, 26 Adar, 26 Tammuz; Leap Year-29 Cheshvan, 8 Adar II, 18 Tammuz רבכוּ .הזבּ וֹתוֹזּבלוּ דיאל חֹמְשִׂל םִא יִכּ ,הארְילוּ הבוֹטל
If there are only 29 days in the month of Cheshvan,
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then the learning for the 30 day is also learnt on the 29 day לאערְזי יֵמדּ תא יִתּדְקַפוּ" :)'ד 'א עֵשׁוֹה( הז ןינִעבּ רמאנ
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Mekor Hachayim הוצִמ אוּהי הָשׂעֶשׁ יִפּ לע ףא יִכּ הנִּה ,"אוּהי תיבּ לע
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K7/1. It is forbidden to accept Lashon Hara as truth even if the ידֵי לע ןכּ הוּטצנ יִכּ ,לאערְזיבּ באחא תיבּ תא וֹתירִכהבּ
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speaker made his remarks publicly in front of an audience of several
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people (1). Even though the remarks were made publicly, one may וֹמכּ ,תוֹרוֹדּ העבּרְא דע הכוּלְמ הז רוּבֲע וֹל הנְתּנו ,איִבנ
not conclude that they are true. However, the listeners may suspect תיבל ָתיִשׂע יִבבלִכּ רֶשׁא ןעי" :)'ל 'י ,'ב םיִכלְמ( רמאנֶּשׁ
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the remarks might be true and then investigate their veracity, and if
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the investigation proves the remarks are true, they should reprimand תאֹז לכבּ ,"לארְָשׂי אסִּכּ לע ךָל וּבְשׁי םיִעִברְ ינבּ ,באחא
him (the victim). ברַ היה אוּה םגּ יִכּ ינְפִּמ ,באחא יֵמדּ ףוֹסּבל וילע דקְַפנ
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.עַשׁפּ
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Be’er Mayim Chayim
(K7/1/1)-(1)..in front of an audience of several people: Please
reference above the 2 notation in the Be’er Mayim Chayim of the 2
nd
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Kelal where I cited several explicit commentaries regarding this subject.
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