Page 45 - Aldi Lukman Nurhakim_How to Write Critical Esays: A Guide for Students of Literature
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44  How to write critical essays
             a law of nature what is only one transient and tendentious way
             of speaking. Texts perhaps tell us not what human nature or the
             natural world are really like but how one group in a society at
             just one point in its developing history has constructed these
             ideas.
               In saying that it is ‘My love’ that is ‘like a red, red rose’, the
             poem is ambiguous: ‘love’ may mean either the abstract feeling
             of desire and affection or the concrete person who is beloved.
             Yet ‘My’ ensures that either of these loves must be seen as the
             personal property of a voice which is firmly singular, possessive
             and—because we know our way around our own culture—
             presumably male. What it owns and apprehends is a visible
             beauty that exists only when ‘newly sprung in June’ and will, by
             implication, soon fade.
               Male readers may feel moved here by a poignant suggestion
             that female beauty—which they seek to possess and retain—all
             too quickly disappears. A feminist reader, if she, too, takes ‘My
             love’ to mean the poet’s girl-friend, is not likely to admire the
             text’s implication that adolescent girls do briefly fascinate but
             all too soon mature into irrelevance. She may feel able to
             evaluate the poem more highly if she interprets ‘My Love’ as
             referring to the poet’s own emotion: like all constructions of
             feeling—including all those ways in which women have been
             read—it will eventually be dismantled.
               The traditional critic might protest that the pun on red/read
             is impertinently creative; that the reader’s task is to receive in
             humble passivity the meaning which the text imposes: the poem
             tells us clearly enough how it wishes to be interpreted here. Yet,
             to produce even the conventional reading, we need to know far
             more than the poem’s own words. It is our experience of
             countless other texts which prevents us assuming that Burns
             must fancy women with scarlet skin or enjoy cutting off their
             legs and sticking them in vases.
               Some student essays—and not necessarily the worst—still
             concentrate exclusively on internal evidence from the
             primary text and resolutely ignore the existence of any
             secondary sources which may have determined its origins, its
             initial reception and its current reputation. In so doing,
             whether they recognize what they are up to or not, they
             imply their support for one theory of how literature should
             be read, and their rejection of many others. If, on the other
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