Page 155 - BAB I-V ADATMINANG

nan sir install badie,

nan broken pangajuik chicken,
nan paralyzed and paralyzed at home,

nan confused, you are told,

nan good-looking batyo,
nan outrigger bakeh baiyo,

nan kayo looks good. 95
In the above proverb it is explained how custom

supports professionalism, a person will be more appreciated
according to his talents and desires. Therefore, it can be concluded

that traditional education will ultimately stem the alienation that

will lead to humans who are unable to recognize the environment
and are very individualistic, even though education directs the

community to explore a field of science. Therefore, adat provides
and fortifies its people through social education, as stated in the

following adat tradition:
Sitting Surang Basampik-Sampik,

96
sit tight.

95 Idrus Hakimy, Mustika Series, p. 14, which means: The blind are
dimples, the deaf are gun bearers, the broken are chickens, the householders
are lame, the stupid ones to order, the smart ones to ask questions, the smart
ones to give gifts, the rich ones to borrow.
96 AA Navis, Alam Takambang Becomes a Teacher, p. 74, which
means: Sitting a narrow person, sitting together wide). If you live alone the
world will feel narrow, if you live together there are no difficulties that cannot
be overcome so that the world will feel spacious.