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original Jogye Order, including the use of the original red kasa, though allowing for marriage.
            In B.E. 2513 (1970) a new order was officially founded that was named for Taego Bou. Of
            particular note in the Taego   ritual tradition is the Yeongsanjae ritual.  This is a reenactment of
            Shakyamuni Buddha's teaching of the Lotus Sutra on Vulture Peak. It involves a great deal of
            chanting and dancing.  The full ritual is quite long, but is sometimes performed in an abbreviated
            fashion lasting just a few hours. This ritual is only preserved in the Taego Order and has been
            recognized as an intangible cultural asset by UNESCO.
                The training for Taego clergy is similar to that of the Jogye Order.  Taego novitiates can
            study at a gangwon, which is a traditional academic institute similar to the Tibetan shedra.
            They can also attend the Central Sangha College run by the Jogye Order.  Another option in
            both orders is to pursue a modem education, generally in Buddhist Studies.
                For novice monastics who study at a gangwon or modem academic institution to fulfill their
            basic education requirement, four years of study/training are required.  After this, they may be
            ordained a bhikkhu or bhikkhuni if they pass an examination and then either work at a temple
            in a capacity similar to that of a ‘parish priest’, or continue their training and education. For
            students at a gangwon, they would then have the option to study for four years at a yulwon,
            which is a Vinaya school. Upon graduation they would be known as Vinaya masters. For this
            reason, yulwon students must be celibate.  Taego monastics may also study at a yeombulwon,
            which is a ritual training school focusing on traditional chanting, ritual, music, and dance after
            taking full ordination.  These students may request private tutoring for further training in ritual
            after graduation from the full four-year program, though some programs offer two and three-
            year options as well.  Fully ordained monastics may train at a Seonwon in meditation as well.
            This consists of two roughly 3-month retreats each year.  In between retreats, these monastics
            would travel from temple to temple until the next retreat starts.  Students in this system do not
            study under one master at one temple, but participate in retreats at different temples under
            different masters for many years.

                For training in Seon, there is no ‘graduation’ after a specific number of years. In rare cases,
            a student may receive dharma transmission or inka from a master of Seon after 20 or 30 years
            of practice. However, Dharma transmission in the Seon tradition is extremely rare.
                Once again I, on behalf of the Taego Order of the Korean Buddhism express my sincere
                                             th
            thanks to The WFB HQ and the 29  General Conference Organizing Committee Japan.  May
            all living beings get enlightenment!





                                 Most Ven. Pyun Baegun


            President, Taego Order of the Korean Buddhism
            The WFB Regional Centre



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