Page 93 - laten-08-06-2020

Two Thieves

Mirroring our Self

Luke 23: 32, 39-43
Introduction

athew, Mark and the Gospel of John subtlety mention that
Mtwo others (thieves or Bandits) were crucified along with
Jesus, while only Luke presents the dialogue between Jesus and
the other two thieves. The two thieves though being punished
together yet hold different perceptions about Jesus and the
purpose of their living. And Luke the evangelist presents a very
vivid picture of the conversation at the crucifix. The scene of
crucifixion depicts the gruesomeness of the Roman Empire.
Luke 23: 32 says two others also who were criminals were led
away to be put to death with him. This evidences to the fact
that the Roman Empire did not withstand any kinds of Revolts
or Uprising against the government from their subjects. They
were very particular to subvert all kinds of revolutions. And to
instil fear among the people to the extent of crucifying those
who revolted. It is in this context we see two criminals being
punished along with Jesus.

Bandits

Mark’s gospel tells us that Jesus was crucified between
two “bandits.” The Greek word translated “bandits” is commonly
used for guerrilla fighters against Rome, who were either
“terrorists” or “freedom fighters,” depending upon one’s point
of view. Their presence in the story reminds us that crucifixion
was used specifically for people who systematically refused to
accept Roman imperial authority. Ordinary criminals were not
crucified. Jesus is executed as a rebel against Rome between two
other rebels against Rome.

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Lenten Meditations Re - Imaging People